“Am I wrong for being skeptical?” asked many in the last week. By being skeptical of events, am I questioning God or what the Holy Spirit is at work doing? The answer is clearly no. Rephrased, if we take the whole Bible into account, skepticism … Continue reading Christian Skepticism is obedience to God
Living by faith and let’s go Brandon
My last article dealing with the phrase “Let’s Go Brandon” had interesting responses. There are some who loathed the article because of what the phrase specifically refers too. Others said they felt heard by a pastor for the first time. We should not discount pushback … Continue reading Living by faith and let’s go Brandon
Engage: Solutions to getting involved
Should I take a stand on public matters that are political when I am a church? This is a question, in various forms, asked of me in the last month. In my prior article on this topic, found here, I address areas where repentance is … Continue reading Engage: Solutions to getting involved
Engage: Repent from apathy or neglect
Should I take a stand on public matters that are political when I am a church? This is a question, in various forms, asked of me in the last month. Many pastors are challenged by the issues of our day. Should stances be made in … Continue reading Engage: Repent from apathy or neglect
Becoming a dad is the solution
What would a world without dads look like? Here are some surprising statistics from fatherless children:
- 63% of youth suicides are from fatherless homes
- 90% of all homeless and runaway children are from fatherless homes
- 85% of all children that exhibit behavioral disorders come from fatherless homes
- 80% of rapists motivated with displaced anger come from fatherless homes
- 71% of all high school dropouts come from fatherless homes
- 75% of all adolescent patients in chemical abuse centers come from fatherless homes
- 70% of juveniles in state-operated institutions come from fatherless homes
- 85% of all youths sitting in prisons grew up in a fatherless home
Fatherless homes make up nearly 22% of American children. A father in every home will not eliminate crime, but it would not hurt. An involved and time invested father in every home, that would radically change the country. A life without fathers would be catastrophic, and the issue is growing not shrinking. So, here is the solution, if you’re a father, work hard at being a dad.
First step to being a dad is to find a good, godly dad and learn from him
Modeling is critical as being a dad is something that is caught. Just being in the presence of a dad who is active in the life of his children will give one great insight. Interact with this dad and learn all that you can from him. There is no such thing as the perfect dad, but there is such thing as godly examples. By networking with other dads, a growing dad can gain insight, accountability and skill in raising children. Dave Simmons, in his Dad the Shepherd Series, calls this an e-team (Encouragement- team). This is a group of three to five dads who hold each other accountable and learn from each other as they work through how to be a dad. As iron sharpens iron, so one man sharpens another.
Second step to being a dad is to be a part of the body of Christ
The family and the church should not be at odds with each other. My dad’s three goals in my life made church a natural connection to meet those goals, where else could I effectively learn the Bible, discernment and service at the same time? Serving the Lord was the highest ideal growing up. My parents had missionaries over, pastors over, speakers over, ministry teams over, Christian musicians over, Bible studies, etc. They did this to serve Jesus. People from all over the world that call Christ their savior celebrated Christmas at one time at my parent’s house. The mission of the Woznek family was to serve the church because that meant serving God. Get your family to serve together.
Third step to being a dad is to be intentional
My dad had set three clear goals for me, and he held vigorously to them. The goals set for me were simple and guided the decisions he made. My dad did not sub-contract my life to other institutions; he used them to accomplish the goals he set. I wanted to serve at a camp I spent much time at during my summers, but dad would not allow it. This was a great frustration to me. Serving every summer at one camp would limit other experiences I could have. That decision was invaluable. While serving in various ministries, I had multiple experiences to draw wisdom, far more than had I only served at one place. It fit in with my dad’s goal, and it enriched the times I did serve at my desired camp. The way dad used other institutions in my life to reach certain goals produced another attribute to my life.
Fourth step to being a dad is talk talk talk
De-briefing was a regular part of my life. If a dad is not intentional in how he builds his children, debriefing is a very difficult thing to do. The de-brief is the ultimate indicator that involvement is taking place. My dad and I talked about everything. This happened because my dad started when I was young. In my later years I would voluntarily talk with my dad about the days events, there was no “How was school today.” Joys, victories and practical jokes were all shared. De-briefs, however, were also hard when dealing with failure. Without fail a discussion would occur as to why discipline measures were taken. Discipline was talking. Dad would walk me through the choice that was made, and the consequences of that choice. This taught me how to think and how to think biblically.
The bottom line:
The fifth step is the most joyful and the most painful: my dad let me go and became a cheerleader and resource to me. While his goals were met, it is never easy to let one graduate to adulthood. The fifth step would never have had happened if the others were not followed. If I need advice, or to bounce things off someone, dad is there.
An uncommon defense of common core: We need a standard
The news and my social media feed, not to mention various conversations, filled up with discussion of the Common Core State Standards (CCSS). Discussion, particularly from a ‘conservative’ perspective go against CCSS. The viewpoint declares CCSS is a Federal take over of education. Given our fractured society, CCSS became a figurehead for fear of Federal intrusion. Where do I stand?
I support CCSS for three key reasons. First, I believe national standards are a prudent measure in an increasingly mobile society. Second, I believe that such standards should put local districts and teachers in control of curriculum decisions. Third, I believe that the main problem in education is a lack of parental engagement, understanding, and effective support. If opponents are successful in stopping CCSS, the three issues are still in play. I often ask my proverbial question: You get rid of CCSS, then what do you do? This post will deal with the need to national standards.
I drive therefore I can build a car…
In researching this issue as well as becoming a cheerleader for my local school district, one thing became clear: As a society we are woefully uninformed about education. I hope in reading this more grace and understanding is offered to our educator neighbors. For those who are parents reading this: we hold the trump card to radically improving education. We must not consider ourselves consumers of schools, but rather as engaged participants. Too many think they understand how education should work by virtue of being a student. This would be like saying we know how to design and build a car after driving it and doing standard maintenance.
National Standards are prudent
The first question to think through is: should there be national standards? An entire discussion could start and end right there. Our society is increasingly mobile. People growing up and staying in a certain geographical region is dropping. Society is becoming increasingly more urban. A key demographic in mobility is our military community. Having a national set of standards for education makes sense. If I move from one part of the country to another, it would be nice to have consistency. Also, a national set of standards helps benchmark our educational system to that of other countries.
Who should make the decision in developing national standards is a difficult one. My preference would be for states to collaborate together as well as with private enterprise. CCSS fits this model. While there is concern with some involved, such as Bill Gates, I prefer a state & private enterprise approach than a Federally controlled or mandated one. If Federal government started CCSS, I would not favor CCSS even though I do favor national standards.
We’ve been here before
The discussion is not new. An educator friend handed me the report of the Council of Ten, dated July 9th, 1892. The report deals with the matter of uniformity in education. It details standards for certain areas, and delegates others, such as the arts. A criticism often leveled at educational standards is that it diminishes the arts. Given this, there has always been a tension in education over should and what should be uniformed in education. Page 48 under the heading “Explanation of the Sample Programmes” it states this:
“The omission of music, drawing, and elocution from the programmes offered by the committee was not intended to imply that these subjects ought to receive no systemic attention. It was merely thought best to leave it to local school authorities to determine, without suggestions from the committee, how these subjects should be introduced into the programmes in addition to the subjects reported on by the Conferences.”
Standards vs Standardization
Things such as the arts have often taken the back seat in education. The highly viewed TED talks by Sir Ken Robinson attest to this fact. The challenge with any semblance of uniforimity is standards vs. standardization. Jacqueline Grennon Brooks and Mary E. Dietz discuss this danger of CCSS. They explicitly state that the standards are not the issue, but that “the initiative conflate standards with standardization.” (Educational Leadership Dec ’12/Jan ’13, p.65) Much criticism of CCSS seems more an issue of assumed standardization vs the standards themselves.
There are standards for english literature. News reports came out that “CCSS” are forcing students to read a book some disagreed with. While the book might be on a list of examples, we should note that “the only reading explicitly required in the CCSS is the Declaration of Independence, the US Constitution, Abraham Lincoln’s Second Inaugural Address, a Shakespeare play and one play by an American dramatist.” (CCSS Introduction, Aspen Institute) Timothy Shanahan illustrates how people took recommendations as standardization in his article “The CC Ate My Baby. (Educational leadership, Dec’12/Jan’13)
Curriculum choice is the real issue
Common Core is to education what HTML5 is to Web browsers. HTML5 is a web standard. There are multiple web browsers that interface with HTML5. Some do not interact well with HTML5- Internet Explorer. Some do a suburb job, like Safari. (I’m a mac.) Some curriculum and districts will interact well with the CCSS and some will not. Many of the criticisms of CCSS seem to be curriculum decisions, not necessarily the standards themselves. CCSS is not a curriculum. It is a set of standards.
The bottom line:
I believe we need national standards. Such is helpful to educating our children. These standards should be established by states, educators and private enterprise- the world which most will work. Common Core does this. There are things that can and need to be improved upon, as the issue of standards vs standardization illustrates. However, media punditry is making that needed interaction difficult. Rather than attacking CCSS, partner with your educator neighbors to do what’s best for kids. Why? The standards are not as much an issue as the curriculum choices are. Part two will deal with curriculum.
People don’t have enough cheerleaders…
People don’t have enough cheerleaders, but they have plenty of critics. I’ve found the difference is really a choice a person makes. We can choose act as a cheerleader or we can choose act as a critic. In our hyper-critical church world, the choice is often to be a critic.
Biblical love is HARD!
Practicing 1 Corinthians 13 love, or Philippians 4:8-9 is HARD! How hard is it to trust and believe all things? Just by saying that the ‘Yeah, but’ crowd starts bubbling up about discernment or sin. Truth does not trump love nor love truth. How can I assume the best knowing that many are [insert the worst possible stereotype you can think of here]? Because that is what the Bible instructs me to do. After all, love is the more excellent way. Excellence is hard, messy and an intentional choice.
Act don’t react
Cheerleading is an intentional act, criticism is a reaction. Cheerleaders promote what they are FOR. Critics promote what they are AGAINST. Cheerleaders see what’s wrong, but push for what’s best. Critics see what is wrong, and push what is wrong. Cheerleaders praise in public and criticize in private. Critics criticize in public and (maybe) praise in private, hedged with said criticism. Cheerleading is hard because there are things seen that are frustrating. Criticism is easy because it is easier to destroy instead of build up. Cheerleaders trust God. Critics play God. What are you FOR?
Yeah, but the truth must be stated, right?
Promoting what you are for is stating truth. The statement “telling the truth is the most loving thing you can do” often puts truth above love. Think of it this way: out of the heart the mouth speaks. If I speak truth critically instead of lovingly, there is a theological error in my heart. We act based on what we believe. The ‘Yeah, but’ Crowd often speaks truth out of theological error.
God is God and we’re not
Paul didn’t mind his critics judging him or his motives. Why? Because God does. In fact, Paul didn’t even bother to judge himself for the same reason. Paul didn’t mind preachers making a name for themselves. Why? Because the Gospel was still being proclaimed. Paul didn’t go nuclear on false teaching in the Ephesian church. WHAT!? Paul sent Timothy to to instruct false teachers and bring them inline with the Bible. Cheerleading is a patient, long-suffering work that “GOD may perhaps grant them repentance leading to a knowledge of the truth…”
The bottom line:
I choose to be a cheerleader rather than a critic. Praise in public, criticize in in private. Cheerleading is about building up. It is not being naive about faults. Cheerleading is recognizing the value of one’s strengths that we can learn from. The Holy Spirit is really good at his job. He will accomplish his task of making people Christlike. Keep what you are for as the main thing. Promoting such naturally and patiently deals with the things you are critical of.
Proverbial Thoughts: Eating Elephants
I’m sitting in a seminary class with the normal heart palpitations you get when the evil syllabus is handed to you. Dr. Engle, barely looking over the lectern with his coke rim glasses, quotes this proverb with a slight Hebraic accent. Often proverbial sayings of a parent are echoed by others. When I banged my head on the desk, the prof smiled and stated “So, you’ve heard this often, have you?”
Big projects are made of small steps
The point of the proverb is you need to break big things into its smaller steps. Right now as you’re starting a new year, new project or a new semester you have what I call syllabus shock. This is where you feel the rush of emotion at all that needs to get done. (For those newer in their academic career, this doesn’t go away, you just learn to manage it better.) ASAP, look to break the big elephant into bites.
There’s not way to get this done
I’ve said that a few times. And a few times dad stated the elephant thing. There is a difference between being simple and being a simpleton. We often confuse proverbial statements as being a simpleton, but really the most profound truths and answers are simple. Let’s face it, you’re not the first person to face a large task.
The hardest part of a project is getting started. I learned that sometimes the best thing is to focus immediately on the first 3 tasks that need to be accomplished. This helps get the ball rolling. What are the first three bites you need to take? Often meats taste better with condiments, so is there a resource or a person who can help you name the big 3?
Hamburger, steak or roast
Some things can be done quick, others take some more art & finesse and others need to be on the back burner for a while. As you look at the different tasks, which can be done quick, which need time and attention, and what needs to be started early so they can roast in the back of your mind for a while? If someone says you don’t need to worry about something right away, good chances it’s a roast. If the reason for not worrying is it can be done quickly, schedule it for later. If it needs attention and detail, turn on the grill, tis time for steak!
Forgotten Gifts of the Spirit
Church is team. It takes diversity for a unified church body to work, both within the local church as well as the universal church. Smoldering in the back of my head is the issue of Seminary, thanks in part to Pastor Tim Raymond. Back in May, Pastor Tim, a peer in seminary and a man of God I had the privilege to growing up with, wrote a series on the importance of seminary (Part one Part Two Part Three Part Four). Here is the opening to the series:
“For decades, seminary education has endured the slings and arrows of bad jokes, unkind mockery, and downright slander. If I had a quarter for every time I’ve heard a disillusioned preacher intentionally misspeak, recalling his years in “cemetery, I mean seminary,” I might be able to buy something edible. It would be easy for the average Christian to think wrongly, like Nathaniel did with Nazareth, that nothing good can come out of seminary.”
Wisdom & Knowledge
Wisdom & knowledge seem to be neglected gifts. Bill Hybels mentions often how leadership is often not developed or neglected in churches. For a long time, I believe that to be true. As I look over the course of my lifetime, it seems wisdom and knowledge are largely neglected. Churches rarely promote the life of the mind. Wisdom and knowledge feeds solid leadership and solid pastoring. It gives tools to evangelism and mercy. In the fear of heresy, apathy and/or elitism, we’ve neglected two vital gifts.
Seminary is vital
The church both local and universal need places of scholarship where those gifted with wisdom and knowledge can develop and build the body of Christ. I believe it is a duty of a pastor to be a theologian. Having the gift of leadership or shepherding doesn’t give us an excuse to be lax in our theology. It does mean we need to lean on those gifted in ways we are not. I’d be lost preaching through Romans if it were not for those gifted with wisdom and knowledge. While true knowledge can puff up and love edifies, Paul also argues for the importance of the mind in 1 Corinthians 14.
Disciples were diverse
Often the argument against scholarship, like seminary, is the disciples were average men. This is partly true. They were also men who went through a rigorous three-year training program by a master teacher, Jesus. Afterwards the Holy Spirit instructed them. While peter was “blue collar” Paul was clearly an intellectual. While John spoke profound truths simply, Luke and the writer of Hebrews were academically astute. We need all gifts. The formation of God’s Word illustrates this.
Biblical and theological literacy are at an all time low. The need for biblical counseling stands at an all time high. There is a relationship between these two things. Perhaps the church is reaping the costs of neglecting the gifts of wisdom and knowledge. What good is leadership or shepherding if it’s not on the firm foundation of God’s Word? Confusion on the Gospel, in worship and the church relationship to culture flow from not heeding wisdom and knowledge. We need to heed Hebrews 5:11-14.
The bottom line:
We need seminary and seminaries don’t need to be places where people lose their faith or passion. Like Tim, I found this to be quite the opposite. I’m immensely grateful for the discipleship Baptist Bible Seminary provided. While I understand that not all will or can attend seminary, I do think one should if at all possible. We need places where we can benefit from those gifted with wisdom and knowledge.
My guide to become a recovering fundamentalist: Separation or discernment?
“You have no business promoting public schools!”
“Look carefully then how you walk, not as unwise but as wise.” St. Paul
First, separation is a command
The Bible teaches separation. There is no avoiding that in Scripture. Our associations, friendships, business partners, ministry partners have to be viewed through a lens of separation. I often hear from those chucking church or fundamentalism that “separation is wrong.” Oddly, they then “separate” from fundamentalists. The issue is whether separation is a core doctrine or a matter of wise discernment. I take it to be discernment.
Separation as objective idolatry
For some fundamentalists separation is a core tenet of the faith. Not always by articulation, but often by practice. This unbalanced view of separation leads this idea of a particular articulation of theology and/or method of doing ministry as being pure. Others as to be critiqued and questioned. Theological correctness becomes more like a God and not the God of correct theology.
Theological separation isn’t dead
In reading about the emerging church split that evolved into “missional” and “emergent” circles, the lines of separation were similar to the liberal/fundamentalist controversy of the early 20th century. If people are going to deny the Gospel, there is an obvious line and clear expectation for separating. There are times when discerning whether to separate or not is blatantly clear.
In the world
Jesus in his priestly prayer talks about how we’re to be in the world and not of it. The great commission sends us into the world. The Gospel and the church are culturally neutral and able to contextualize the Gospel in a way that doesn’t violate Scripture or the Gospel. Still, in North America the issue of proclaiming the Gospel in a way that our culture understands gets clouded by an unbalanced view of separation. An unbalanced view of separation is a fortress mentality, not a discernment one.
Fear of man
An unbalanced view of separation focuses on one’s self and not God. Yes God is all holy and to be honored. But we shouldn’t neglect grace to fulfill the command of separation. A hard focus on separation creates an environment of distrust, is poisons grace and it often leads to an unloving culture. I often observe that it seems more about gaining approval of certain men the focusing on what God. We all love the pats on the back for standing firm in the faith by our peers or congregants. Jesus was called a friend of sinners- not always as a compliment.
The public school
I remember an intentional “you’re not going to be invited back” conversation based on a comment I made in a workshop. “The easiest place to live a dynamic Christian life is the Public School. There you have no choice, you’re either on fire or a hypocrite.” Apparently, I violated the doctrine separation by that statement. After being instructed on separation, I was then told that nothing good comes from public schools, broken homes, etc. A good christian has no place in a public school.
By God’s grace, I was able to start a Bible study, hold a regular morning prayer meeting and witness in my public school. I remember conversations about respecting parents, not having an abortion, being a servant and others. I remember people accepting Christ and being affirmed in the faith. I came form a broken home, and again by God’s grace, I’m a minister of the Gospel pointing people to Jesus. This explanation wasn’t good enough.
The bottom line:
An unbalanced view of separation distracts from the mission of making followers of Jesus. It violates love as described in 1 Corinthians 13. It pulls us away from the world. Separation is a command in Scripture to be obeyed through wise discernment. It’s not a command to build a fortress and hide until the rapture. Don’t react out of a fear of man or protectionist ideology. Act out of wisdom, applying the Scriptures to each situation.