To write a successful well liked article, one merely needs to throw rapture views or baptist views under the bus. Bonus points are awarded if you grew up baptist and throw a side of spiritual abuse on the table. Accolades added if we get back … Continue reading Why the rapture minded and baptists are wrong, and other tips on writing a successful post Part 1
Christian Skepticism is obedience to God
“Am I wrong for being skeptical?” asked many in the last week. By being skeptical of events, am I questioning God or what the Holy Spirit is at work doing? The answer is clearly no. Rephrased, if we take the whole Bible into account, skepticism … Continue reading Christian Skepticism is obedience to God
Engage: Solutions to getting involved
Should I take a stand on public matters that are political when I am a church? This is a question, in various forms, asked of me in the last month. In my prior article on this topic, found here, I address areas where repentance is … Continue reading Engage: Solutions to getting involved
The Jesus centered wheel needs an alignment…
“How does Jesus pointing people to God the Father line up with the emphasis on Jesus in preaching?” I asked during a conference. “It seems with our emphasis on Jesus in the Scriptures we are forgetting God the Father, who Jesus pointed to, submitted to, and sacrificed himself so we can have a relationship with. Later I watched an interview of a celebrity pastor give an awful answer to politics in relationship to preaching to a right of center pundit. He tossed aside the issue of economics but focused on morality illustrated by speaking to the right to life issue. The Bible has much to say concerning economics. It’s a moral issue.
We need an alignment
Our tires were months old, but no longer good. We needed an alignment. At that time in our marriage, we drove over 175,000 miles in three years. That means we needed 5 alignments a year. Oops. With the laser focus on the centrality of the Gospel or Christ we have done something similar with the church. We are in need of fresh tires because of over emphasis. At this point the “yeah…but…” is starting to rise. While the Gospel is the main thing, it’s not the only thing. While it is most important “I delivered to you as of first importance…” It is not the only thing that Paul, Jesus, and the Bible spoke on. So why do we need an alignment?
Foolishness is evil
Jesus said in Mark 7 that what comes out of a person is what defiles them. He gives a list. At the end of the list is foolishness. Why is this a big deal? Because right after that Jesus says “All the EVIL things…” Foolishness is evil, according to Jesus. Proverbs makes the point that to be wise is to be godly. Paul, in Ephesians 5 flips that. To be godly is to be wise, “making the best use of the time for the days are evil.” The preacher of Hebrews relegates the basics of the faith as milk, not solid food. The church is out of practice when it comes to “the mature who have their powers of discernment trained by constant practice to distinguish good from evil.”
What are you saying?
Would an average Christian have an informed answer when asked what is the biblical view of government, economics, and what criteria for judging nations? Some reading this may say “The Bible teaches on politics?!” The Bible speaks deeply about these matters. Do a study on “unjust scales” for example. (Federal Reserve system won’t match up too well with this.) Do a study on God judging a nation based on Nahum 3. (The U.S. foreign policy wont match up well will this.) Do a study on coveting. (Push towards socialism won’t match up well.) And if you’re thinking “…well, that’s the obsolete testament, old covenant thing…” Remember God judges nations in Revelation, which voluminously quotes from the Prophets. We need to build discernment in all areas of life.
Is Jesus the main thing or the Father?
More importantly the need of an alignment is our view on God the Father. While much of the Bible points to and is about Jesus, I would suggest God the Father is the central figure. We ignore him too often. Paul alludes to this in Philippians when he says “… every tongue will confess that Jesus is Lord, to the glory of God the Father.” Paul’s prayer in Ephesians chapter one amplifies this point. Paul thanks the father for the work done in us, through us and for us in Jesus. But more than that is what Jesus said.
A few things that Jesus said in Matthew
… so that they may see your good works and give glory to your Father who is in heaven. … so that you you may be sons of your Father who is heaven. For he makes his sun rise on the evil and the good… You must be perfect, as your heavenly Father is perfect. And your Father who sees in secret will reward you. …your Father knows what you need before you ask him. Not everyone who says to me ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. All things have been handed over to me by my Father… For whoever does does the will of my Father in heaven is my brother and sister and mother. Every plant that my heavenly Father has not planted will be rooted up. My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as You will. My Father if this cup cannot pass unless I drink it, your will be done.
- While the preaching of the Gospel is primary, and Jesus the agent that makes that happen, as Gospel centered people we must point people to Father. Jesus did. Significant parts of the Bible are about our Father. In focusing on what Jesus is to us, let us not forget that our brother Jesus established our relationship with the Father, goes before the Father on our behalf, and that together we glorify the Father by doing Dad’s will.
- As foolishness is evil, and the current time evil, let us sharpen our discernment to distinguish good from evil. Let us be deep, reasoned, and thoughtful saints. Let us think, judge and redeem every area of life around us. This involves knowing the whole counsel of God, and applying it to life, family, relationships, economics, politics, ethics, philosophy, history, protection, law, childrearing, conflict, science, engineering, environment, criminal justice, monetary policy, entertainment, etc., etc., etc.
- Preach Jesus! While the church needs an alignment, we must not “swing the pendulum” the other direction. Without Jesus, we cannot know who is central, the Father. Without Jesus, we lack the power of the Holy Spirit to live biblically discerning lives. Without Jesus, we are of all most people to be pitied. In course correcting, let us never forget that the Gospel was delivered to us as of first importance. Preach Jesus, and don’t forget to build discernment. Preach Jesus, and don’t forget our Father in heaven. Let us be in proper alignment and not out of balance. Our culture needs this from us.
Think. Judge. Redeem.
Let us change the discussion from navel gazing at ‘the why’ of our problems and look to solutions. One sentence on the why of the “church” problems: Unbiblical thinking combined with lack of thought and theology leads to poor discernment and a mess. Now that the problem is out of the way, we can stop reading numerous church is blah blah blah articles. A wise professor drilled three concepts that will help us overcome: Think. Judge. Redeem.
Proverbs teaches us to be wise is to be godly. Ephesians 5&6 teaches us to be godly is to be wise. In Ephesians 4 as well as Romans 12 the Spirit points directly at the life of the mind. Christianity must work in the midst of suffering and chaos of our current world. And it does. Our fear stems from a lack of thought. Reason and faith are not opposed to one another. Our devotional life must ponder the deep questions of life as we study the Bible. Renewing our mind is a critical aspect to worship. Jesus did say we will not only worship in spirit but also in truth.
God is the source of all truth. In our current reality there is evil and suffering in the world. The question we then need to ask is how to we discern good form evil? Developing the mind is for the pragmatic result of discerning between good and evil, and between better and best. It is to, as Jesus stated, be wise as serpents but innocent as doves. This level of discernment is expected of us as Christians. (Read Hebrews 5:11-14)
Jesus did not come to condemn the world, but to save it. The world is not a mere reference to people, but all creation as well. As we discern truth from error we must answer the question of how to redeem it. As Paul states, redeeming the time for the days are evil. How can we take an object that is depraved, discern the truth of it, and then use such for God’s glory? We are not to live life as a great waiting room for heaven. We are to engage in life and assist in the process of making it new in anticipation of Jesus return. This takes courage.
Lights. Trees. Action.
Think. John talks about Jesus being the light of the world. Judge. Martin Luther, a pastor in Germany, is faced with the paganism of the people he is trying to reach. One pagan ritual was bringing in evergreen trees to celebrate the winter solstice. The people needed to move away from false religion and instead focus on Christ. Redeem. The solution was to add lights to the evergreen tree to represent Jesus as the light of the world. A tradition once tied to paganism is renewed to a symbol of an incredible truth.
Act, don’t react.
We react negatively when our mind and discernment lacks development. Worse, we act in fear. Developing the mind is a critical spiritual discipline. Discernment is essential if we are to not only speak the gospel but also live it. Redemption is a critical role we play as ambassadors for Jesus Christ. Developing the mind does not take away from faith. Truly, developing the mind bolsters the reasonableness and truthfulness of the gospel.
The bottom line:
Developing the life of the mind is a solution to help the church radiate the truth of the gospel, bless our culture, and act with gracious courage.
The great divorce: Belief from action
Ask a dumb question and you’re bound to get a bad answer. In the vast online discussion on living for Christ one such questions is rampant. What is more important: theology or how we live? Let me be frank, it’s a dumb question. Why? We act (live) based on what we believe (theology).
God to Joshua
God tells Joshua that he MUST be absorbed with the Torah (first 5 books of the Bible). Why? That Joshua may be careful to do all that is written in it. The result is success. God did not distinguish between action and belief, He called for both. Right actions flow from right thinking. God designed us as theological & philosophical beings. Theology and philosophy are intensely pragmatic because it’s the source of our actions.
Paul to Timothy
A key theme Paul wrote to Timothy was to guard both ministry (living) and doctrine (theology). This theme echoes the idea that God instructed Joshua. Either bad theology or bad living will undercut our mission of making disciples. This is a tension in life that is best left in place. Resolving this tension, which is too often done, creates a bigger mess. Poor Christian living is often a result of bad theology.
The other words of Christ in red…
Jesus makes this point as well. In the seven letters to the churches in Asia Minor Jesus upholds the value of upholding correct theology and living. Jesus calls out the error in either direction and praises success in either direction. While incorrect, people often value the words of Christ in red as more important than the other Holy Spirit (who is also God) parts of the Bible. Hilariously, people often forget the red words in Revelation. Jesus will judge our actions and doctrine.
This divorce hurts our kids
When we focus on belief vs action we lose the ESSENTIAL third rail of proclamation. God wants to be known and made known. The belief vs action debate is inherently self-focused. God upholds correct theology and correct living because He wants us to make Him known. It’s time to hang up the “preach the Gospel and when necessary use words.” God wants us to use words. Bad theology and bad living will undercut our sharing that message. Our focus should be on our spiritual children and grand children.
God the Father has a plan. Part of that plan is making Himself known to us. Life is not about us. God leads for His own name’s sake! God gave us the Bible (special revelation) so He could be KNOWN (theology). God the Son acted as a servant to point people to the Father. (He also did a lot of theology.) In communion this aspect of servanthood is demonstrated as we take the bread that symbolizes Jesus’ body which is for us. Becoming like Jesus is fundamentally servanthood (action). God the Spirit empowers God’s plan and living like Christ. The Spirit is our third rail. Acts 1:8 points this out. The Spirit leads us to not just live well, but to make God known (proclamation).
The bottom line:
We act based on what we believe. This drives us to share with others who God is by the power of the Spirit. Being like Jesus involves correct theology AND correct living for upholding our message of a risen savior. Don’t get stuck with the dumb question of belief vs living. Ask this question: Is my theology and life such that I can boldly proclaim the excellencies of Him who came as a servant, died innocently for our sin, rose victoriously on the third day and will soon return as King to make all things new?
Prayer Mentoring: The majesty of casual prayer
The majesty of a solid prayer life is hidden in being casual. For some you’re thinking cool, others sacrilege. We think being casual isn’t godly because we view prayer as religious exercise not communication within a relationship. Prayer at it’s central core is communication with an all powerful God who is not just separate from creation, but also intricately involved in creation.
Casual as godly
Deep down in the recesses of our soul we struggle with the idea that a relationship with God is completely free. We think that there is still something we must do to merit our salvation. This is why preaching he Gospel to ourselves is important. Jesus died once for all sin. This concept that we struggle with in our soul shows up in how we prayer. We think that if we pray using the language and idioms of our day that we’re sacrilegious, undeserving of a relationship with God. Casual is godly because religiosity doesn’t save.
Godly as casual
Deep down in the recesses of our soul we struggle with the idea that God loves us as we are. So, in our prayer we mention God’s name… a lot. Some pray in what is thought of as King James English. A person’s godliness is often marked by the casualness of their prayer. Why? John tells us that perfect love casts out fear. The Bible tells us to boldly approach the throne of Grace. Godliness as casual means we understand who we are in Christ and the security we have in Christ.
By now some may be having a pious heart attack. Let me get a spiritual AED for you. Humility, faith and servanthood are the keys to a dynamic prayer life, not the radiance (or what some think is radiant) of our prayers! Religious leaders of Jesus’ day pontificate in their prayers. Humble people approached God simply. Religious leaders of Jesus’ day worried about “purity.” Servant minded people sought to help their friends see Jesus. Religious leaders of Jesus’ day put him on a cross. A faith filled criminal understood who Jesus was.
Casual is not flippant
People who pray casually take serious grace and their relationship with God. It’s not a matter of being flippant, arrogant, or any other ‘ant’ word one can think of. What is central to such prayers is a relationship with a real God who loves us. Now, in fairness, some people are just brilliantly eloquent and classy in how they talk, and it shows up in their prayers. That’s awesome. Why? Because they’re approaching God in the way that he artistically designed them. If you’re a farmer then pray like a farmer. A poet, then pray like a poet.
Christmas Wars: Return of theology
My bottom line is this: The focus of the First Advent should be on Jesus humbly being born in the likeness of human flesh and that at second advent is in the near future when Jesus returns to make all things new. Rather, this season is marked by what I call the Christmas Wars.
As a child I remember being scolded out of the blue because I wrote ‘xmas’ on my paper. I was following in the evil pathway of removing Christ from Christmas. Being the reader (nerd) that I was, I looked it up. (Note, this was before the advent of wikipedia, so I had to use this thing called a card catalog and books.) What I found was this: The X was from the greek letter Xsi which is the first initial of Christ’s name, Xristos in Greek. X marked with another letter or part of the word was an appropriate abbreviation for Christ. There is no grand conspiracy to remove Christ from Christmas.
Jesus died once for all sin. In doing research I found another interesting aspect: I don’t celebrate Mass. Mass is the liturgy surrounding the celebration of the Eucharist. The Eucharist views communion as becoming wholly the blood and body of Jesus. It’s a perpetual sacrifice. Hence, the symbol of the crucifix. While the blood of Jesus cleanses us from all sin, it is through the resurrection that we’re saved. The Bible doesn’t teach a perpetual sacrifice but a single sacrifice at one point in time whereby the barrier between God and man is forever destroyed through the resurrection of Jesus. Communion then is a symbol where we proclaim the Lord’s death until he returns.
The First Advent
It is good to celebrate the First Advent. Why? Jesus demonstrated humility and a focus on people. My fear isn’t removing Christ from Christmas. My fear is not seeing Christ in Christians. Let’s be humble, friends. It’s what Jesus did.
The light of the World
It is good to celebrate Jesus as the light of the world. The real issue is whether we’ll accept by faith that Jesus is Lord and believe in our hearts that God raised him from the dead. Jesus died once for all sin, the just for the unjust. My concern isn’t removing Christ from Christmas. It’s removing Mass from Christ. Theology matters. We do not need to continually dip into a pool of grace to merit salvation. We need to simply accept God’s gift in Jesus whereby God lavishes his grace upon us! We don’t celebrate Mass, we celebrate a risen savior.
The bottom line:
As the Christmas wars heat up, again, let’s remember our theology. Ignorance is no excuse anymore as information is freely available and easier to access. The focus of the first advent should be on Jesus humbly being born in the likeness of human flesh and that at second advent is in the near future when Jesus returns to make all things new. Let us pray for and look to the Second Advent as we celebrate the humbleness of the first.
My guide to become a recovering fundamentalist: Part 1
“Hi, I’m Ty, and I’m a recovering fundamentalist.” The men in the room laughed, and the lead pastor stated humorously, “No, its true, he is a recovering fundamentalist.” I grew up in what I’d call a community church, but in college and through most of my ministry was a part of fundamentalist circles. There is a lot of un-health in fundamentalism, and this is the first in a series of posts.
What is a recovering fundamentalist
A recovering fundamentalist is a person who was/is part of a fundamentalism and wants to embrace the Gospel and chuck legalism. To use an old cliché, it’s to rescue the baby from the putrid bath water. Being a recovering fundamentalist means getting back to Scripture as guide, the Gospel as central and grace the a mandate. It’s a call to repent.
What it is not
If you want accolades in Christianity, just bash fundamentalism. Fundamentalism is a bit of a strawman (just like the word religion is). This isn’t a “Let’s bash fundamentalism” tirade. I’ve seen too much of that. It’s understandable that some do that, fundamentalism has casualties in its wake. Reacting can lead to just more problems and not health. Being a recovering fundamentalist is about acting, not reacting. It’s about healing and repenting, not another tirade.
Act don’t react
Act don’t react is a proverb I often go by. A pattern I’ve observed in human history, especially church history, is we react to a previous movement. Reactionary movements are inherently unstable and lead to error in a different way. Fundamentalism in large part was a reactionary movement. It centered on key “fundamentals” to the faith. This can be known as “historical fundamentalism.” What we have today is “hysterical fundamentalism.” Reactionary movements have a hard time discerning when the fight is over.
In the movie Patton a German officer is tasked with being an expert on General Patton. Germany lost and the officers are burning everything. The officer makes this statement as he lights General Patton’s picture, “The lack of war will be his end.” This plays out in the rest of the film… Historical fundamentalism won the day. Most of evangelicalism holds to the fundamentals of the faith. There will always be those who don’t, but essentially the battle was won. The lack of the fight lead to being hysterical.
Hysterical fundamentalism has two idols: 1) Separation and 2) Theological “correctness.” I say idols because the focus is on separation over mission under the guise of “purity”. I put correctness in quotes because the focus is on a particular articulation of theology, often lacking humility. As the doctrinal battle was essentially one, methodology took the banner. Given the protective and isolationist nature, there became uniformity of doctrine, but the challenge of one’s doctrine softened. So, a hysterical fundamentalist has to look, act and talk a certain way. This allowed legalism to take root.
The bottom line:
Being a recovering fundamentalist is repenting. It’s a return to the Gospel being central and the Bible as our guide. It isn’t about attacking fundamentalism, but it is recognizing a difference between historical (a focus on the Bible and the Gospel) and hysterical (focus on separation and a particular methodology) fundamentalism. In this call to repent the win is to live God’s instruction to Joshua: “do not turn from [Scripture] to the right or to the left, so that you may have success wherever you go.”
Why not Wednesday? Buy a Mac
I was a Mac addict for as long as I can remember. When I attended college they would not support the simple, elegant and (far superior) platform, so for a time I used a PC. I wanted a Mac. Here are some ministry lessons from my love of all things Mac:
Form follows function, but it follows
Aesthetics mean something. While function is essential and a primary mover in what we do or develop, the form does not lose significance. In fact, sometimes the form is equal to the function. The form allows one to focus on the task at hand. God designed life with beauty of form, not just solidarity of function. Aesthetics matter. God is the originator of art and function and art can be one.
Simplicity and usability
The thing I love about Apple is they understand complexity and work hard to not pass that on to the end user. The minimalist philosophy of Apple develops into something that is usable. Less is often more. Apple does not shy away from complexity, but it understands where complexity should be and where simplicity should be. In ministry we often over complicate things such as the Gospel, a relationship with God, and worship. Less really does mean accomplishing more.
Build it well so it runs well
Mac’s do have a steeper price tag. The flip side is they are also built well. When asked why Apple doesn’t have an inexpensive entry level computer Steve Jobs quipped: “We don’t know how to build a cheap computer.” (At points a MacBook ran Windows faster than PC laptops.) Yes, there are Macs that have technical issues, they’re machines. Excellence is important. Sometimes in the ministry rush we stick on a temporary solution that really becomes permanent. Taking time to build a solid ministry with excellence is counterintuitive. Build well to create well. Be aware of the proverb: buy cheap, pay twice.
You act based on what you believe
The Mac platform took a change from a “best in technical specifications” approach to a “usability” approach. You can have the fastest machine in the world but if you can’t use it well, what good is it? Apple called the Mac strategy the “digital hub.” Apple endured a few years of criticism over this approach as their machines were technically slower. Their strategy still holds, and speed is now a non-issue for the platform. Heavy criticism doesn’t always mean you’re wrong when you stick to your theology. Just be wary of arrogance and not continuing to develop your theology.
Think steps not programs
Each step Apple took with their platform lead into the next step. Each step built the infrastructure needed to move to the next step. Apple innovated more than created, as there were digital music players, smart phones and tablet PC’s prior to Apples (brilliant) incarnations. The success isn’t just due to Apple’s form and usability. There was an ecosystem (infrastructure) to support each new development. In ministry focus on building a church vs a mosaic of programs. It may be a slower process of growth and development, but it will be sustainable and grow well in the long run,
The bottom line
Buy a Mac. People looked down on the strategy over a decade ago. Over a decade ago people would say that Mac would never go beyond 4 or 5% market share. Dell even essentially said Apple should just close up shop. Apple took its time revolutionizing the “computer” industry. In ministry perhaps we should slow down and be more theological and methodical in our approach. The urgency of the Gospel does not mean we have to rush in building churches. After all, ministry is a marathon, not a sprint.