1 Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed? 2 For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. 3 He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. 4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5 But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. 6 All we like sheep have gone astray; we have turned–every one–to his own way; and the LORD has laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. 8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? 9 And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. 10 Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. 11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. 12 Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.
English Standard Version
Tag: Sacrifice
Good Friday?
The name Good Friday seems weird to me. It does not quite fit. As I reflect on the death of Jesus, I wish I could rename it. Good Friday does not capture the full essence of the day.
The Good is not good
That Jesus had to suffer the absolute greatest injustice of all doesn’t fit the word good. Jesus did no wrong. He was the epitome of holiness, both perfect and set apart for God’s Will. It is marked by the rejection of a promised one who would usher in a new era of peace, prosperity, and worship. The rejection, used for the benefit of many, is still a rejection and not good. On top of this, the day is marked by death, an unnatural state that exists because of sin. Again, not good. That a father had to turn his back on a son who did nothing but obey and honor his father’s will is at the heart of sadness. None of this is good.
I know, the adage is that we call it good because Jesus died and paid the penalty for our sin. I’m sorry, but that doesn’t cut it for me.
The Good is an infinite understatement
Any sporting event we watch where a person does the impossible, we don’t say “It was a good game.” Good does not capture the incredible essence of what was done. Jesus demonstrated the impossible. He demonstrated perfect humility. He demonstrated the very essence of sacrifice both in a religious sense and love. Jesus, in utter agony, lead a person to heaven, took care of his mother, friends and enemies, and honored the Father who turned His back. On top of all this, Jesus did not abolish the sin of the present, or the past, but all eternity! He started the countdown to making sin only a somber historical concept and not a current struggle. To merely call this good seems shameful.
We need a new name
What Jesus did is the epitome of the commonly used word Epic. What Jesus did was perfect Sacrifice. What Jesus did was THE mark of Grace. What Jesus did was the greatest act of Reconciliation. We for sure need a new name.
If you could rename “Good Friday,” what would you call it?