In a first world nation, particularly our own, we have not often faced our mortality up front and personally. When that happens it significantly disrupts how we process things. Our prosperity, overly busy lifestyles, and brushing aside all things pointing to death leave us Ill-equipped … Continue reading Why faith is needed
The topic of euthanasia is in the news again. The discussions on the topic are quite troublesome to me. It is not really a question of should we or should we not. The issue goes far deeper. As a culture, we lost the art of dying.
The problem with ethics is we try to define right apart from God. The question of whether something is ethical is actually unbiblical. Biblical “ethics” is what we call progressive sanctification. Here we align all things to the image of Jesus, over time, and as the Spirit leads. This includes death and suffering.
How one views death determines how one views life. The issue with euthanasia and its kissing cousin abortion is our view of death and suffering. We as a culture, including Christians, are buying into the notion that inconvenience and suffering are not worthy of life. Such a view dehumanizes us. Seeing euthanasia as dignified or abortion as wise is robbery at best. To view suffering as God not blessing is to ignore the cross.
Long ago there was a nobility and aspiration to how we faced death. It was viewed as a testament to ones character and constitution. The process of mourning and lamenting was accepted, encouraged and viewed with dignity. We need to return to this.
The worst crime in our culture, including Christianity, is suffering. To be in-convinced, to be in pain, to be lamenting is to be an unwelcome burden. In a culture so enthralled with authenticity, we jettisoned a massive part of being human. Many of our churches worship in more hip-hop fashion than in grief. Both are essential. Euthanasia is the symptom not the disease.
I could share stories of people who wake up in severe pain and call it a good day. They get up and live. I could recount people who died, suffering in pain, and did so with dignity. One of the greatest honors in life is to serve the helpless who suffer. Because of this we have lost the value of suffering. Because of this people who do suffer have the added burden of feeling less human.
We are drunk with happiness and it is robbing us all of our humanity, Christians included. Let us as a culture admit that we hide from death. Let us also admit that this means we do not truly know how to live. To suffer is not to be less alive or less human or less spiritual. Sometimes suffering is the most spiritual thing you will walk through or walk through with someone. Let us also admit as a culture that hiding suffering is to also remove compassion and love in one of its purist forms.
In running from pain, Christians, we also lose sight of the Gospel and Jesus’ process of making all things new. God painfully allows suffering for a number of reasons, and often for more than just one reason. But His delight is not in the suffering but in the new covenant whereby all pain, sin and suffering are dealt away with. Sadly, in suffering we see the glorious hope of Jesus’ return and our desperate need of God. We see our need to love one another.
To those suffering, facing death and are tired. You are facing a most noble challenge. Your value is in Him who knit you together in your mother’s womb. When you see Jesus face to face all pain and suffering will pale in comparison with the majesty of God. You are not less human. You are not an inconvenience. We, your fellow humans, need to do a better job of showing love in its purist form. We need to mourn and see that as dignified. We need to sober up. You who are suffering have much to teach, much wisdom to impart. We need you. Rather than hide you, we need to compassionately embrace you.
To understand life one must understand death. The teaching on end times in the Bible is the Christian understanding of ‘death.’ I put death in quotes as the Bible teaches death to be an unnatural state resulting from sin. There is an over reaction to teachings about end times, but running from it is unwise. Here are some often heard objections to teaching the end times:
None of your business
When the disciples asked Jesus if now was the time for the kingdom, Jesus said it wasn’t their job to worry about a timeline. At the end of this narrative angels asked what on Earth the disciples were doing, just as Jesus went up into the clouds he’d come back in a like manner. While me must hold a timeline loosely, there is still the expectancy of Christ’s return. Hold fast to Christ’s return, hold loosely a timeline.
It’s divisive
There is little in the Bible that isn’t divisive. 25% of Scripture deals with prophetic events in the future. It’s a major thing. The teaching on end times focuses on three critical themes: 1) The person and nature of Jesus. 2) The restoration of peace and harmony as Jesus makes all things new. 3) The punishment of evil and the vindication of justice. These are no small themes and the Bible speaks to them. Christianity isn’t about an eternal fight of good vs evil. Evil has an end date.
Left behind series is annoying
Lot’s of things are annoying in life. I don’t fault someone with trying to communicate what they believe artistically. There are weird or annoying things in all aspects of life. Just look at Facebook and you’ll see what I mean. Anytime we place a major emphasis on one doctrine over the others there will be issues. Further, anytime we move the Gospel from being first and central things get messed up. However, that doesn’t mean other doctrines are unimportant or shouldn’t be discussed. Our culture tries to run and hide from death and that’s unhealthy.
End times focuses on fear
No doubt the study of end times should be sobering. In it we see the outpouring of God’s wrath but we also see the outpouring of God’s love. For those in Christ the teaching on end times should be motivational and push us to place our trust in Christ. Not merely for our salvation, but also that he will work all things together for good. Fear is not all bad. Losing our fear of God is dangerous, as is over emphasizing the fear of God. A significant portion of passages on the end times is for encouragement and hope, not fear.
About that timeline
Jesus chastises leaders for being able to predict the weather but not understand the times. While we should hold our timelines loosely, it is not sin to think through one. Jesus expects us to be aware of what’s going on. We should be careful to not have it cause undue division within the church or play guessing games that force current events into our timeline. Having an idea of a timeline is part of having an answer for the hope that is within us.
Allegorical vs Literal
This seems to be the real crux of the problem and worthy of a post. Briefly stated, I don’t think end times passages are allegories about good vs evil and that the Gospel is social justice. Such is a massive misunderstanding of the Gospel and the nature of God. (I also believe that Christians have wrongly viewed the Gospel as divorced from social justice.) I do believe that end times passages often describe the indescribable and should be approached with an air of humility, not certitude, when taking a literal approach to Scripture.
The bottom line:
How we view ‘death’ determines how we view life. In things I’ve seen or heard recently it seems there is an overreaction to those who emphasize teachings on the end times. However, it is a significant aspect to the Bible, Jesus and the apostles taught on it, and ignoring it is not an option. Like so much in life, we need discernment.
1 A good name is better than a good ointment,
And the day of one’s death is better than the day of one’s birth.
2 It is better to go to a house of mourning
Than to go to a house of feasting,
Because that is the end of every man,
And the living takes it to heart.
3 Sorrow is better than laughter,
For when a face is sad a heart may be happy.
4 The mind of the wise is in the house of mourning,
While the mind of fools is in the house of pleasure.
5 It is better to listen to the rebuke of a wise man
Than for one to listen to the song of fools.
6 For as the crackling of thorn bushes under a pot,
So is the laughter of the fool ;
And this too is futility.
7 For oppression makes a wise man mad,
And a bribe corrupts the heart.
8 The end of a matter is better than its beginning ;
Patience of spirit is better than haughtiness of spirit.
9 Do not be eager in your heart to be angry,
For anger resides in the bosom of fools.
10 Do not say, “Why is it that the former days were better than these ?”
For it is not from wisdom that you ask about this.
11 Wisdom along with an inheritance is good
And an advantage to those who see the sun.
12 For wisdom is protection just as money is protection,
But the advantage of knowledge is that wisdom preserves the lives of its possessors.
13 Consider the work of God,
For who is able to straighten what He has bent ?
14 In the day of prosperity be happy,
But in the day of adversity consider –
God has made the one as well as the other
So that man will not discover anything that will be after him.
~Ecclesiastes 7:1-14~
T.Woznek 