Tag: culture

Hot Stuff: The Song of Songs

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Song of songs is an incredibly important and needed book. I believe the book describes a young woman’s process to grown and maturity as she navigates the complexity of love, culture and who she is. The book helps us navigate the unquenchable fire of love.

Song of Songs is an incredibly hard book to interpret. There are many ways to view the book. The common evangelical view is the book is about Solomon and one of his brides.  I struggle accepting that view. Regardless of view, certain things hold true about the book:

1- It celebrates sex and love!
2- It describes sex and love as more than just procreation.
3- It demonstrates a potent respect for the love between a man and a woman.

Regardless of view on the Song, these things stay true. However there are certain things that always bothered me by the popular view that Solomon was the groom.

1- The picture of Solomon does not follow Deuteronomy 17:14-20. I find it a significant contradiction to use Solomon as the standard of romantic love. If anything, the book is a criticism of Solomon and the direction he lead Israel. The Bible celebrates love between one man and one woman. Solomon started well, but he failed miserably.

2- The book’s plot seems to follow a time-line. The common view that the wedding takes place in chapter 3 doesn’t seem to fit with the often repeated phrase “do not wake my love until he pleases.” The plot I would describe as the growth of the bride throughout the book.

3- The Bible celebrates modesty and quietness. There are two distinct descriptions in the book One of natural comparison and one of a flashy more urbanized comparison. The juxtaposition doesn’t seem to be more contrast than analogous. For instance, if Solomon is the groom verse 2:8-9 doesn’t fit well with 3:7. The contrast is too stark- a free running animal followed by a man being carried around.

The best handling of the book I’ve heard is by the late Dr. Colin Smith. He handles the book exceptionally well and gives clear direction on how to use it in our modern culture. Taking the time to listen to them would be fruitful.

Song of Solomon I
http://www.bbc.edu/chapel/archive/20040120_colinsmith.mp3
Song of Solomon II
http://www.bbc.edu/chapel/archive/20040121_colinsmith.mp3
Song of Solomon III
http://www.bbc.edu/chapel/archive/20040122_colinsmith.mp3

The Bottom line: Study the book, its part of the Bible and a helpful part on that!

Manic Monday: Death by adjectival hyperbole

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Whispers are heard loudest in a world of shouting. In reflecting on how we speak, I noticed, for whatever reason, our over use of adjectives and hyperbole. In a world of increasing virtual experience, reality needs to get back in vogue. A good number of us, me included are guilty of death by adjectival hyperbole.

Let it be what it is
The best descriptions are honest and clear ones. Describe something for what it is. Conferences often use death by adjectival hyperbole. The nature of selling things is to describe it well. In such, we do things by ascribing radiant, epic, great and awesome adjectives on what may be just normal. There are times when grand adjectives are proper, and hyperbole prudent. All the time or nearly every time is not such a time. Describe things as they are.

Let history be the judge
Death by adjectival hyperbole is a vain attempt to preëmpt history. At a men’s conference I attended the MC stated: “We’re about to continue with some great and wonderful music…” It wasn’t. A few years later I attended a back woods church hymn sing. The musical quality of the group was lacking. However, it was the most profound worship experience I had. People who had little to nothing, no musical talent gathered to worship their most precious relationship, God. History judges by the substance of things.

Lets be who we are
Let your greatest adjective be you. In history, seldom is greatness manufactured or sought. Gettysburg was epic and a mistake. The Boeing 747 was a result of past failure and basically a hail Mary for the company. The Battle of Bastogne was epic, where men did their job despite being overwhelmed and under supplied. Flight 93 was epic. Grandiose adjectives are best used for grandiose events. The substance and character of a person is found, forged and displayed in adversity. An unknown person or event often influences people to do what is epic. Focus on developing who you are and being a blessing to those around you. This is how great epics form.

Musical interlude, an analogy
We live in a world of ‘shouting.’ Alan Bloom in “Closing of the American Mind,” discusses his issues with rock music. Historically, great victories and religious celebrations were the place for the style and energy of rock music. In essence he thought younger generations were celebrating when there is no victory or substance to celebrate. He was not arguing against rock music, rather demonstrating what he viewed as its proper place. Like Ecclesiastes states, there is a time and place for everything.

The bottom line:
Whispers are heard loudest in a world of shouting. When everyone shouts the virtue of shouting is ignored. Our culture is increasingly asking and trying to discern what is real. The buzz words of genuine or authenticity show this point as well. Shouting is a metaphor for death by adjectival hyperbole. We can be colorful and enticing while still being accurate.

Perhaps now more than any other there is a need for more precise speech. Given our capacity for creativity, we can be precise without being droll, boring or bland. In working on developing who we are perhaps God, in his timing, will allow us to form something Epic.

(especially on Monday)

Divided

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Avoid…. Doom & gloom… The tendency when dealing with the church division is to get all critical or guilty. The Bible makes it quite clear that one day the church will be perfected and we’ll be ok. Rather than see a mess, let’s get together and put the puzzle pieces together. We really do have all the pieces!

Divided by age
A serious division I’ve seen in church since I started attending at 5 years old is age separation. There are huge advantages to meeting people where they’re at. There are huge advantages to kids being with kids, young couples being with young couples, etc. We often go to far. The issue with 20’s and young 30’s leaving the church is an example of the division by age problem.

Divided culturally by age
Each generation in America became its own subculture. Think about it. Each generation has its own style, music, language, literature, forms of communication, etc. Given culture’s push to move people into their niche, sub-cultures grow and multiply at a rapid pace. Society is overly divided and segmented. Who is going to bring life together?

Two dangers:
Division by age results in a breakdown of discipleship. In talking with pastors, there is often a break down of discipleship post high school. A man goes to Bible college and maybe seminary afterwards, but post graduation continued discipleship is not a guarantee. It’s almost as if the churches we grew up in handed off leadership development to colleges & seminaries, seldom hearing from them during or after our training. That’s just pastors, a very small segment of our 20’s & 30’s. It is the trend in other areas as well.

Division by age results in loss of perspective & importance. The church needs the energy, ideas, enthusiasm, and I dare say mistakes of youth. Equally, the church needs its seasoned saints to offer their wisdom, be the voice to tell us when we need to slow down and let God, to make sure we don’t forget that God really is at work. Many problems could be avoided by listening to the older. Refreshing viewpoints and challenges to continue growing come by listening to the young.

Two cures:
Retire retirement. An example: I wish every church could have a “retired” pastor who shepherds the pastor or pastors. “Retired” pastors have been there. They know what’s human nature vs a unique situation. They know the questions to ask. They have the sense to let things work themselves out or to get involved. Elder pastors can fill a need in churches: pastors need shepherding too. Retirement is heaven for saints. Until then, seasoned saints have much-needed work to do. We need them to do it!

Take seriously body passages. (Romans 12ff, 1 Cor 12, Eph 4-6) We are truly one body! We are one church. Church should be a place where life comes together. Too much division hurts the body. Brining the body together is an essential because it is the Gospel of Jesus Christ that binds us together. Affinity based groups are not wrong! We need them. Having everyone together all the time is counter productive as is the division mentioned. Viewing church as body needs both.

We need to view and operate the church as one body. The danger of focusing too much on affinity is it becomes what binds vs the Gospel. The danger of too much division is you lose. Judges 2:10 There arose a generation in Israel who did not know God nor the things of God. Where did the breakdown start? It ended with not teaching children, but it did not start there.

The bottom line:
Seriously, we have all the pieces to do incredible things for the Gospel. We cannot accomplish it divided. When one part suffers, we all suffer. Growth happens by what each part supplies. At the day of Christ Jesus, we know the job is done. We or the saints after us will get it figured out. The key is putting the pieces together, and that has never been more available than today.

The ideas and energy we need is with the youth. The road map to get there is in the hands of our seasoned saints. Perhaps that leaves the rest of us carrying the middle. It gives a different sense and feel to leadership and our “most productive years.”   Think of it this way: Can We be the hero? What if We is the hero? Is We what Jesus meant in His John 17 prayer? What would happen if We, the church, became the hero?

God really is the answer:

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Peace, harmony, and righteousness can only happen through submission, forgiveness, and humility at the cost of control, fairness and honor. As humans we crave and fight for control, fairness and honor to get peace, harmony and righteousness. Often this fight is couched in the terms of fairness or equality. God pursues peace, harmony and righteousness through submission, forgiveness, and humility. We demand our rights, God gave them up.

Equal and Distinct
Father, Son and Spirit are co-equal and co-eternal, yet they do not function that way. They are equally God, equally in power, equal in their knowledge, ability: they are God, and they are one. The mystery shouldn’t be all that difficult except for our distaste for one word: Submission.

We hate submission because we crave control. We hate submission because we crave and push for our equality. In various discussions on equality, I wonder how people can push for their equality and at the same time fully claim pursuing Christ? In such a pursuit, one is pursuing a right that Christ did not pursue. Christ submitted.

There can be no harmony without submission. I am not addressing one area, but this concept holds true for marriages, teacher-student relationships, teams, organizations, etc. Our demanding equality often comes at the cost of harmony.

Fair or Grace
Fair is Hell. Life is not fair. We so demand fairness, but it constantly alludes us. Good people can make stupid choices, while evil people succeed. It makes no sense, it is not fair. Viewed another way, was it fair to God for Adam and Eve to eat of the tree? Was it fair for Cain to kill Abel, even after God warned Cain not to? Is it fair to execute a perfectly just man?

We scream at (or ignore) God because being who He is, He allowed unfair things to happen. Some even think God gains some sick pleasure at watching people suffer. Does He? No and in turn gives graces. Grace and mercy are not fair. God would have been perfectly fair in destroying existence after the fall. He didn’t. God did what we value above nearly all virtues, He did not give up. God did not reject people, people reject God. As we demand, so often, fairness from God, we look in the mirror and find we, again so often, are not fair towards Him.

Grace, Mercy and Reconciliation by their very nature are not fair. You and I may wonder why God is taking so long to make things right, we must remember something: In waiting God gave you and I opportunity to reconcile with Him. The only fair thing is for all to suffer. God waits desiring non to suffer. God did what was most unfair: He forgave, He provided a way out by accepting what He most loathes and cannot tolerate.

Two conclusions:
1) It seems to me the total of human History is God proving without Him there is only pain, suffering and chaos.  After all our efforts, we cannot escape our own depravity. Put ourselves in God’s shoes: If we wanted to create something and have a relationship with it, but at the same time wanted to give our creation freedom of choice, would we allow the chance of rejection? If we didn’t, did we truly give freedom of choice? If rejected, what would our actions be? What would the result of our creation be?

2) We want all the goodness of God without the accountability. The greatest ‘crime’ for man to accept God’s existence is the accountability that results from it. For the God of the Bible to exist, there then also exits an external standard we are accountable to. We run from accountability because it destroys another thing we humans desperately crave: control. Ironic that God in creation gave up control and gave us choice.

The Bottom line:
Perhaps the Biblical God is right after all. Humans abuse religion in the name of God, government in the name of justice, and reason in the name of science. We cannot escape that we have a soul, that we are depraved, and that all our progress leaves us in the same plight. We really do want peace, harmony and righteousness. We just love control, fairness and honor more. Interesting Jesus’ words: “He who desires his life shall lose it” and “The meek shall inherit the Earth.”

God is not stupid

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I understand the plight to focus on essentials and not have a hostile environment when it comes to theology or the deep questions of life. In these conversations I cannot help but sense an eerie feeling. Do we think God is stupid and or modern man is evolved and enlightened?

Creation:
Instead of creation described poetically, what if God poetically created?

The creation account is written poetically. Days 1-3 God creates spaces and Days 4-6 He fills them. Upon completion God creates rest on the 7th days, and hence our week. The debate over creation vs evolution within Christianity will likely not go away, and should always be congenial. I have to ask, why can’t God poetically create?

While we may not like the way some defend the young Earth view, creationists do show plausibility of a young Earth and catastrophism. Are all discussions sound, bulletproof and complete? No. Neither is evolutionary thinking, which has changed demonstrably since its inception. Early humans maybe naïve, but I don’t think God created humans as intellectually inept. Why do we often view earlier humans as incapable of clear or deep thought? Who is to say that God created in the way He did for no other reason than the discussions about origins today?

Bible:
If an all-etc being, can He not communicate both timelessly, accurately, and use man at the same time?

We act based on what we believe. I wonder if we truly believe God is all-powerful or all-knowing. I mention this because we don’t seem to apply that to the Bible. Why can’t God use fallen man to communicate accurately and sufficiently?

Words and language move people. How many movements start based on an idea? Putting ourselves in God’s shoes, if we wanted to communicate who we are with clarity, how would we do it? Based on history, it seems we prefer to write things down: narratively, poetically, playfully. We learn best through narrative, it gives context, tone, color, and a depth mere bullet points or technical writing cannot. Are not the best story tellers those who are both cunning and correct and the greatest of these stories true?

Grace:
Isn’t freedom of choice as much an act of grace as freedom from consequences?

In hard times we yell at God, asking why He could allow bad things to happen. He could have stopped tyranny, death, destruction, but He has not…yet. While Naive, knowing neither good nor evil, God gave Adam the ability of choice, much like a parent knowing what the outcome will be. There was revealed, demonstrable and verifiable evidence of God’s existence, and yet Adam chose pride. Would we do better?

We often think of grace covering the consequences of our actions, but grace also covers our choices. Even in good times we often forget where they come from or worse that we are deserving of them. God hates sin, but yet he allowed people to sin and create the mess we’re in today. Do we not value our freedom above all else?

Rights:
Why does pursuing our rights lead to so much frustration?

Over the course of human history we, both big and small, pushed for our rights. Wars and quarrels, pain and suffering resulted and resound over rights. We either vocally or deep down demand them. We feel entitled to them. We blame God for allowing the violation of them. If He is love and peace, then why…?

I sense we wish God was more like us. Maybe we should reverse that and look at how He wants us to be more like Him? God has the right to wipe us all out, but He patient. God has the right to shun accusations or anger towards Him, but He listens. God has the right of full worship, yet He came humbly and unjustly executed as a criminal. God has the right to make us all puppets, but He gave us a choice. Maybe the answer to much of our suffering isn’t for God to be like us, but for us to be like Him?

The bottom line:
God is not stupid. When discussing the deeper questions of life and theology, we must not forget that. Human depravity and naïvety is a variable, but truth and God are a constant. If God is truly who He claims to be, then perhaps He overcame people’s problems while still choosing to communicate through them. We may not like or understand how or why God chose the path He did, but we should remember that God is God and we are not.

Simple. Community. Authentic. Fad or rediscovery?

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I think we over-programmed ourselves. People often do not know how to ‘just be.’ We fight it. Busyness is the vaccine against relational intimacy. We are very busy people, creating very shallow relationships. I wonder if the Simple. Community. Authentic. trend is a discovery of something lost, not something new?

Simple.
In simple we over program. There are many Christians that are so busy doing good things that their faith is extremely shallow. In zealousness we forget that life is more than just activity. Some churches program their way out of the missions context God placed them in. We are the analogy of a chick-flic where the girl gets the guy and then…role the credits. (Ever wonder what happens next?)

Willow Creek discovered this. They were doing many incredible things, but they were not making disciples as they should. The leadership realized they needed a radical re-working of how they do things to focus on producing disciples. The book Simple Church deals with the same issue among many (most?) churches.

Community.
We need commonality for community to exist. The phrase “online community” is used all the time. Let us be honest with each other: we lost what community really means. Social media strikes a chord because as humans we really do crave community. Community is diverse. I disagree with the sentiment that states people are into social media because they want fame. Honestly, that is too complex. People want identity.

If churches traded simplicity for programs, it traded community for commercialism & commodity. The danger of being over programmed is we start treating issues and people as a commodity, as customers and not as they are: People in the image of God. God is infinite, which means if the church is to glorify God (show or demonstrate accurately who He is) it takes diversity. Relationships are organic not synthetic. Ministry is farm work, not lab work; a muddy or dusty field not an assembly line.

Authentic.
We know we have opinions and we know we are not perfect. I find it hilarious how academic writing requires 3rd person (as if that magically more objective) or how we can make things a production instead of just being together and worshiping. A business workshop aptly stated: If you say you’re authentic, you better be, because everyone says it. I often heard from people that: if you have to state something, you’re likely not. If something is true, it will show itself true. Here is the key question: Why do we feel we need to say we are authentic?

My English prof described a hard conversation with her parents. She wanted to know if her parents were saved. Her mom was upset. “Couldn’t you tell by how I lived?” There are eras where how we lived that was the true judge, not what we said. “We need both,” Mrs. Williams stated. “I feel as though we lost the art of our living communicating what we believe.”

The Bottom Line:
Simple. Community. Authentic. Maybe we should take off the mask and call them for what they are: three areas where we need to repent. I hope we pursue them less as fad and more as a call to get back to what God wants us to be. I can’t help but notice what is core to each of these three things: People. Love God…Love People…Simple. Community. Authentic.

Why Not Wednesday? Giving Churches

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Francis Chan raised a question that I am still trying to wrap my mind around: What if Churches were known more for giving then taking? I tried a few attempts to write this blog entry, but I cannot seem to get my thoughts in line. Perhaps that is why Chan’s question is so potent. Here is what I have observed and sensed:

Meeting the needs of the disadvantage:
In many conservative circles the worry is about following the “social gospel.” They point fingers accusing of other churches or ministries as being part of the social gospel. These anti-social gospel churches are not against disadvantaged people, but they not known for being actively there for the disadvantaged.

Market driven content:
Market forces play a huge role in church curriculum, books and conferences. This often leads to a loss of historical knowledge or ideas that are incredible and often needed today. Its hard to support such financially if one uses a market approach. A worker is worthy of his hire, and we must follow the laws of the land. The bigger trend seems being more capitalistic then one church body. We love to protect or control what we feel is ours, whether physical or intellectual.

Church planting:
The data supports that relational evangelism and church plants are the top ways to lead people to Christ. Yet, why are so many churches not actively pushing church planting? Mega churches have grown who throughout their growth also planted churches. These churches planted and they grew at the same time. I have no clue how to process this one. It is perplexing to me. I see ‘wisdom’ on both sides of the discussion.

Giving:
What does it look like for a church to be giving? Not only to the community, but to the church community as well. Looking back at history, it seems we as churches like to give seconds. I saw this all the time in the area of missions. (I cringe stories of missionaries who were sent used tea bags.) We discuss with the church’s walls the need to give our best to God. What does giving our best to God as local church bodies look like?

Bottom Line:
I think the bottom line is the question: What if churches were more known for giving? I think this raises more questions and calls for more thinking. Perhaps this is the next big question Christ wants the church to deal with in the next few years to come. I wonder if the real issue is that as churches we desire control more than anything? To give ultimately means losing our grip on what we can control.

I wish I had more answers, but for now only questions. It would be fun to see this become a broad discussion amongst our churches.

Why Kids Ministry: Part 2 (And most vital)

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The wonder of children

What’s that, Daddy?
~ Jadon

How often have you heard someone wish to be a kid again? Kids are the gateway to being a kid again. They are live novels in process. We get to be an editor, a writer, and a reader.  There is an infectious nature of kids ministry that the church needs, fresh eyes! The wonder of life is new to children. With the loss of newness we often lose the wonder. Serving kids brings back wonder.

What?
What is the question of discovery. It tries to figure out the uniqueness of an object.  Curious adventures of children take on names. Names answer what. It is more than a name. Kids delight as they can now say what so captivates their attention. Take sky, for example. It is the name of a massive canvas of wonder and adventure, from color, to birds, to planes, to cotton balls suspended in bliss, to the falling of snow on your tongue. Just because we know the name doesn’t mean we should stop asking what.

Why?
If a name were not enough, children remind us of the importance of philosophy, history and theology. They do not use such grandiose words, but those are the fields of study for a child. Simplicity is not the removal of complexity, just try to answer a child’s question of why. Why, a most simple question leading to the most intriguing conversations, amusing anecdotes, and cunning epiphanies. Answering why drives us to the most important aspect of learning, the inevitable ‘I don’t know.’ Just because we’re busy and grown up doesn’t mean we should stop asking why.

Jump up!
You know you want to! Now you’re feeling self-conscious, it’ll pass. Children don’t read into things too much. Yes, this is a result of being naïve, but not always. Children love delight, they love fun. The curse of sin made life hard. Children remind us of what life is to be and one day will be for sure: delightful, fun, engaging. So, jump up! Children do not take themselves seriously because play is serious work. Play is exploring possibilities, seeing what can be done, and just having fun. Play is not entertainment, that gets boring. Just because we’re self conscious and mature doesn’t mean we should stop jumping. (On a bed or couch is most fun!)

Hugs…
Kids understand what is most important. They understand that people matter most. Just because we’re adults with various responsibilities doesn’t mean we should stop looking for ways to bless others.

The bottom line:
Why kids ministry? Because we are forgetful. The crime of lacking a vibrant kids ministry isn’t the loss of a new generation. The crime is we have lost our own. Ask what. Ask why. Jump. Hug. And, if you forgot how, then ask a kid because that is what they do best. It is how kids disciple you and I. We cannot afford losing the wonder of life and the God who made it.

Why Kids Ministry: Part 1

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The Value of Children

A Child is a person who is going to carry on what you have started. They are going to sit where you are sitting and when you are gone, attend to those things which you think are important. You may adopt all the policies you please; but how they are carried out depends on them. They will assume control of your cities, states and nations. They are going to move in and take over your churches, schools, universities and corporations. All your books are going to be judged, praised or condemned by them. The fate of humanity is in their hands.
~Abraham Lincoln

I highly doubt a church will come right out and claim that children are not important to God. The adage is true, however, actions speak louder than words. It alarms me that only one out of four churches lists reaching children as a priority. The church, like the society it dwells in, does not value children. Note Barna’s transformation in his chapter entitles I mist the Ocean:

Yet somehow the wisdom and necessity of seeing children as the primary focus of ministry never occurred to me. In that regard, perhaps I’ve simply been a product of my environment. Like most adults, I have been aware of children, fond of them and willing to invest some resources in them; but I have not really been fully devoted to their development. In my mind, they were people en route to significance—i.e., adulthood—but were not yet deserving of the choice resources.

An audiotape of Barna’s workshop describes the reality of this problem. Barna was surprised at how many pastors called and asked if the workshop on children could be moved to a more “skippable” spot because their time was so valuable. Barna purposely placed the session on children in an inconvenient place for people to skip it, thus it confirming his findings.

The problem  will continue to grow
Given advances in medicine and the standard of living, the adult population is continuing to grow. 1993 marked the first year where there were more senior citizens than teens. This trend can be partially attributed to the millions of humans who have been aborted. As the adult population grows, the propensity to gear church ministries primarily to adults will grow. What can children contribute to church finances or church growth? The results of this attitude leave children largely on their own. The mere lack of role models for children points to this issue. Marva Dawn’s states:

What makes the battle so intense in the present world is that so much of life is becoming ambiguous, chaotic, fearsome, unmoored. Consequently, people cling more desperately to whatever idolatries seem to them capable of freeing them from pain, confusion, weariness, or meaninglessness. The powers function to twist such things as efficiency, money, or fame into the gods of our lives, and thus God’s designs for good are distorted, corrupted, and deflected into contrary purposes. Our neighbors in the world (and we, in spite of knowing better) wind up with the ultimate concerns that are trite, violent, enslaving or flimsy. These goals will never ultimately satisfy or repress our deepest longing; they will never alleviate our aching bone-weariness, satiate our galling thirst, or pierce our bitter darkness.

A generation that did not know
What happens when a society does not reach its young ones is disaster. Judges 2:10 states that “another generation rose up who did not know the LORD or the works He had done for Israel.” This is a very easy thing to do if one does not know God nor the things that He has done. With biblical literacy low, many 20-year-olds leaving the church, and church statistics are as dismal as the world. It is becoming safer to say that a new generation grew up that did not know God nor the things of God.

The bottom line
To have a lasting impact on the world one must reach people when they are young, when they are children. Jesus’ words carry more urgency today than ever. Not showing children the way to Christ is another way of hindering them. Mediocrity in the pew comes from lack of diligence in to the cradle. If the “kingdom of heaven belongs to such as these,” the church needs to give serious attention to reaching and equipping the emerging generation.  Millenials search for spirituality and significance may be grasping for the God they know to be there whom they were not clearly told about.

Are you special?

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I soaked in two ‘articles’ about being a specialist. In the first article, the end of 60 Minutes raised the question about the lack of family doctors compared with specialists. In the second article, D.A. Carson wrote on the trials of biblical studies. He raised the issue of theological scholars being too specialized and neglecting their study of other fields. The problem is not specializing but the loss of understanding the whole.

Look beyond
Often the ideas and solutions needed for your field are not found in your field. My dad made sure that I did not get ‘stuck’ in one thing. He wanted me to have a very broad and vast array of experiences to pull and learn from. This developed into a strong desire for learning and the ability to look at a problem from a variety of vantage points.

Read elsewhere
When interviewing various leaders in children’s ministry I asked what books on children’s ministry they recommend. They had recommendations, but without fail they all said the best ideas and books were not children’s ministry books. Read widely and read broadly. One conference a speaker suggested not reading everything in your field. Few books pass the test of time. Read those kinds of books.

Life is complex
The problem is not people specializing. Our culture and the vast sharing of information pushes that to happen. There are advantages to being a specialist. But, with every advantage there is often a disadvantage. The culture turned into multiple fragments. Life is a complex whole. Just think of all the news stories about unintended consequences from a solution implemented. Are we lost in the details as a culture?

Jack of all trades
We need Jack! We need people who have a broad understanding across multiple fields. They may be masters of none, but they have an understanding of the bigger picture. In thinking through the two articles and other past experiences, I agree we need more generalists, more “family doctors.” They may not be the best at fixing a particular part, but they help us avoid negative and unintended consequences from being too focused. They help us appreciate the forest and the broader work of art known as life.