Category: The Gospel

25 years ago I imagined…

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…Doing what I’m doing today. 25 years ago I knew I needed Jesus. That is the essential element to Christianity. Jesus did what we could not do, and He gave us what we did not deserve. That’s grace. That’s mercy.

When I accepted Jesus I knew I wanted to teach the Bible. Fitting that this coming Sunday I’ll be talking about the Gospel, what it is and what it isn’t. People struggle with the simplicity of the Gospel. That its free, that it’s by faith. To often we want to add hoops, dress codes, music limits, etc. That’s not Gospel. I’m enjoying the study of Galatians. It develops a picture of a mask vs grace, a prison vs freedom.

When we add rules, regulations, “standards” to the Gospel what we have is a masquerade, not freedom. Jesus came to set us free, not to put us into another prison. For 25 years I’ve had the joy of walking with Jesus. No regrets, definitely some bruises and tons of joy. This last year what stood out the most to me is the need to keep the Gospel first and the Gospel central.

So, I’m in my home office studying for my first sermon in Galatians. I imagined 25 years ago teaching the Bible and loving it. By God’s grace, that’s what I’m doing. It’s a God thing more than anything, but I’m grateful He let me imagine that 25 years ago. It makes today all that more special.

Psalm 100 ESV
1 Make a joyful noise to the LORD, all the earth! 2 Serve the LORD with gladness! Come into his presence with singing! 3 Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. 4 Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! 5 For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations.

Occupy whatever… The problem of protests & morality

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News and discussions about the Occupy Wall Street abound. It brings up larger issues in my mind. I’m a bit fearful of political leaning posts as they tend to be polarizing, so as in all things I ask that we listen. My point is simply this: Protests rarely if ever lead to reconciliation and forcing morality rarely leads to real change.

He who whispers speaks loudest
The biggest problem with protests is they’re not heard. That’s right, not heard. “A soft answer turns away wrath.” Very few people, especially strong leaders, respond favorably to in your face, vehement approaches. We ignore those who nag or shout at us. Protesting is both of these things. It lacks civility. While I’m glad I live in a country that we can protest I do not think we should.

We’re all hypocrites
Occupy Wall Street is protesting itself. The protesters are just as broken as those they are protesting. We’re all broken and we’re all guilty. Wall Street and our government. It seems the greater injustice is how many of us have remained naive at how our society works. We elected officials based on rhetoric then truth. The way we made our lives complex propelled the consumerism and greed. It seems one side greeds for money the other for things. While one side decries income disparity, it seems the other can decry coveting. It’s the same sin.

Legislating morality
Legislating morality often doesn’t work. People choose what moral issue they wish to legislate. Why is legislating how one uses money more important than protecting life? Yes, bringing abortion into this is bringing in another polarizing issue. But, one of the criticisms of the pro-life movement is you shouldn’t legislate morality. Dealing with life, those who are anti-death penalty argue that the death penalty isn’t a deterrent. That’s not the issue, justice is. Why is justice more important with money than with life? Why is it ok to legislate morality of money?

We the people…
The problem isn’t the 99% vs 1%, its the 100%. The role of government is to maintain a just and peaceful society. It is a key reason why Paul instructs us to pray for our leaders in 1 Timothy 2. A key aspect and provision in our society is innocent until proven guilty. Are we affording that protected right in our country to Wall Street? The real question shouldn’t be aimed at Wall Street but the role and effectiveness of our government.

Pawns & being played…
When people are shouting they are not listening. When no one listens you have chaos and not reconciliation. As Christians our aim should be reconciliation. Chaos creates a large avenue for more injustice. When we read on totalitarian movements siding with the Occupy Wall Street movement, and the bigoted statements that are coming from the movement it gives me great pause. Getting even is a lousy motivator and leads to injustice. Often it brings out the “the enemy of my enemy is my friend.”

Life isn’t fair & income mobility
There is evil in the world, and not everyone is dealt the ideal hand in life. The freedom we have in our country can allow a poor orphan to become one of the greatest CEO’s. While one may say that is an acceptation, I disagree. The Bible says if one does not work one does not eat. Hard work, making wise decisions and not giving up plays a big role. We have a choice to be a victim or to embrace obstacles as challenges. We have a choice to blame someone else, or to take responsibility for our own lives.

The bottom line
Seek to whisper and be heard. Seek to live a quiet and simple life. The problem is really us. When everyone is shouting no one is listening. When everyone is seeking their own rights, the path to reconciliation is blocked.

Book Review: Love Wins

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 Guest Post by H.H. Comings of http://more-than-tennis.blogspot.com/2011/08/book-review-love-wins.html?spref=tw

I would strongly recommend Rob Bell’s book, Love Wins, to anyone teaching a course on Christian worldview and philosophy. It would provide the class with three things. First, it is a book rich in worldview language such as story and imagination and dualismand the issue of a closed or open system of the cosmos. Second, it reveals how people who hold an orthodox view of doctrine are judged by those who do not and, on occasion, reveals things we do which exacerbate that judgment. Third, it reveals the convolution of thought which results from faulty presuppositions.
With regard to presuppositions, students would uncover and evaluate at least four which compete for primary-presupposition status.  There would be the proposition that the Scriptures are a trove of mystery messages with a preferred theme around which all those messages revolve. In this case, the theme is itself a proposition: namely that love is the overarching character of God and all other character qualities are malleable subsets. A companion proposition to these two would be the unspoken allegation that the author and his readers are capable of applying the proposition of love to the Scriptures and, thus, making an art form of adjusting defiant scriptures to fit the theme or else ignoring them altogether. Beyond that students would wrestle with the question of whether the human problem is rational misinformation, circumstantial confusion or treacherous rebellion and whether the answer to that problem has any bearing on the character of repentance.
Besides examining the consequences of faulty presuppositions, students would be exposed to twenty-first century expressions of Platonism, Gnosticism, Universalism and allegorical interpretation. They would also confront rhetorical reasoning fallacies such as circular reasoning seen in disparagement of people who think of themselves as being part of a self-righteous “in” group, a disparagement which puts them “outside” the author’s approved circle thus implying his own “in” group.
Other fallacies include but are not limited to:
  • Guilt by association (if you believe in the existence of hell you are one of those guys who berate people);
  • Straw men (if you believe separation from God is eternal you must believe if someone in hell begged for mercy God would say, ‘Sorry, too late’);
  • The excluded middle (the assertion that Paul’s reference to the rock in the wilderness in Israel’s story  as “Christ,” means other people may be worshiping Christ and not know it);
  • The appeal to antiquity (the statement that Origen held to this view and implies the student should accept the assertion that Origen is a great light in the church);
  • The appeal to sympathy (presenting anecdotes which call on the student to make a judgment based on insufficient information about the person or persons involved);
  • Appeal to the crowd (the fact that a lot of people are offended by those who believe in a literal and eternal hell or in the exclusivity of Jesus as one’s direct object of faith);
  • Faulty cause (people who believe in hell cause people to reject Christ);
  • Bifurcation (you cannot believe in an eternal hell and believe in a loving God); and,
  • False dilemma (seen in the rapid-fire sequence of questions at the beginning of the book – questions designed to break down resistance by implying dilemmas which cannot be explained).
Added to all of these learning opportunities, of special interest would be the author’s ability to dance a hermeneutical salsa with passages of Scripture until, as in the case of John 14:6, they say something completely different than the clear meaning the words convey based on simple laws of language.
In short, other than as a teaching tool, Love Wins translates to mean the Gospel, as set forth in Scripture, loses – not, in this case, because of the self-righteous demagoguery of those who misuse it, but because of the self-congratulatory twists and turns of someone who finds it easier to conform God to human specifications of love governed by human reasoning than to submit to God’s specifications of love governed by his revelation of holiness.

Torn & Mended

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This past Sunday was the most amazing life group. A small group, like many things becomes routine. It is part of weekly life. But the benefit of consistent involvement is that one amazing moment you will remember for a long time. This past Sunday stood as a reason of why small groups are important. We discussed the significance of a torn curtain and the mending that it provided.

Rescue not just judgment
In the Gospel we have the convergence of pain and suffering along with beauty and peace. People forget the Gospel is larger than a judicial matter, it’s a rescue form a massacre. Creation is fundamentally flawed. Jesus, by offering himself, resolves more than just the sin issue, He brings promise of all things new. Problems with human depravity and the brokenness of creation will one day end.

Present not removed
As sin alienates us from God, God is present and at work in His silence. God protected Israel while they wandered in the desert. While a curtain separated man from the holy of holies, God the Son was teaching in the courts of the temple. While people made themselves clean for worship, God the Son washed his disciples’ feet. As lambs were made ready for slaughter, Christ died on the cross and the curtain tore. Suffering brought peace.

Theology is practical
It is not proper to share what we discussed. But, the sharing of the Gospel has practical ramifications. It offers perspective, attitude, guidance, wisdom, hope and most importantly; it allows us to see God. Sometimes the most pragmatic thing needed isn’t practical at all. In life’s challenges what we need isn’t always a solution. We need the Gospel. The Gospel discusses our most significant need, the presence of God.

The bottom line:
We are mended through what was torn. And the separation that occurred brings people together. And this community celebrates what can no longer be separated as we look to all things being new.

Celebrating our story…

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I love this video that Coram Deo Church put together for Easter. It briefly tells the story of who Christ is and what Church is about… Easter is the Superbowl of history… We should celebrate it, share it, and keep it fresh in our souls. Enjoy.

 

Manic Monday: Good people need the Gospel too

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God puts everyone on a level playing field. Even if life is good and everything is in order, there is still need of the Cross. The Sunday sermon is something we should ponder throughout the week. This Sunday’s sermon grabbed my attention. We often forget about the moral person.

As Jon talked about Nicodemus and Joseph of Arimathea, men who had it all together, I remembered a time in college. I was talking with a gentlemen about mankind’s condition. The often used phrase “religion  is a crutch” and “man is morally good or neutral” were used. He claimed to be an atheist or perhaps an agnostic. Chance would have it that the movie we picked was Sphere…

Given my class in the Book of Romans, I wanted to hear his insights to Romans 1 and 2. In church we often focus on Romans 1, but we forget about chapter 2. In discussing human depravity we focus on how bad man can be and forget our man can be relatively good. Paul deals with the moral person. Moral people who do good by following “the law of God as it is written on their hearts.” Even given their moral code, they fail to measure up even to their own standard. After discussing our views on man, we watch his beloved movie.

The movie Sphere brings out the nature of man in Romans 2. Here a perfect object- the sphere- brings out the worse of the characters. Their conclusion was man wasn’t good enough to posses the sphere. Man was depraved according to the movie. When it ended there was that awkward silence right after. I did not pounce, and he said there was more to think about. We agreed, even good people have faults. We enjoyed the discussion and it brought more depth to watching the movie. A seed was planted.

Romans 1 talks about the highly sinful man, Romans 2 the moral man and Romans 3 the religious man. All three need the Gospel. Back to the sermon… Jesus related to the moral and the religious. He talked with Nicodemus, even if it was on the down low. Part of mission and being compassionate is meeting people where they’re at. While Jesus came for the sick and the needy (those who need the infamous “crutch”) He did not neglect the good people too. Jesus knew this simple truth: We don’t need a crutch or a good moral code, we need a savior.

(especially on Monday)

The elephant in the room: People die

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Discussions revolving around Pastor Rob Bell’s book “Love Wins” are interesting to follow. (If you’re looking for a critique of the book or its critics, sorry, not what this post is about.) Watching conversations both for and against the book, I’m noticing a trend. It seems in this discussions on the character of God, heaven and hell, we are missing something significant. People die.

The Garden
God said in the day that you eat the fruit you shall surely die. The plight of man because  of the first Adam is death. That narrative carries throughout Scripture. In all discussion on the after life, the key is the word after. Where did death come from? Is death a natural state or divine judgment?

The Cross
Jesus died. Jesus was separated from the father. Given that they’re eternal beings the time may be short, but given that the God-head is not bound by time, it would seem such pain would be an eternity in and of itself. Regardless, Jesus died. He rose again on the third day. Again the question is: what’s the deal with people having to die, Jesus included?

Pain, Suffering & The Problem of Evil
This issue is the most perplexing. Frankly, I think it is harder to wrap my mind around than the Trinity. Given all the efforts of mankind, we still struggle this issue. Perhaps this is why human nature is one of the strongest arguments for the existence of God. Either way, this discussion is a deep and heavy one and at its core is the fact that people die and we try to run from that,

The bottom line:
The discussion seems to avoid the reality that people die. In reading and listening to all sides of the discussion, it seems we’re dancing around the elephant in the room. We die, why is that? Perhaps that issue needs to be addressed first and would give clarity to the after life discussion. Are we assuming we have the answer to that question? We proclaim that death is not the end of the story, but it is a very significant part of it. Why is there death and suffering in the first place?

Why not Wednesday? No turning back…

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25 years ago on January 5th, 1986 I asked Jesus to save me. It is the day that changed everything. I remember sitting in my bed dreading going back to school and reflecting on all I heard at church. I knew one thing clearly: I needed to trust in Jesus.

No regrets
I have no regrets over the best 25 years. This doesn’t mean I made no mistakes. It doesn’t mean there aren’t times I could have made better decisions. It means this: The cross covers all sin. Ponder that for a moment. The moment we trust in Christ He erases all your sin, past, present and future. Instead of regrets I embrace the hope of the Gospel.

Back to being
I once heard a story where a person asked a pastor what was the difference between Christianity and religion. “Religion is do, Christianity is done.” I’ve learned it is very easy to get caught up in ‘doing’ instead of what Christ is most concerned about: ‘being.’ Our favor with God is completely based on the Gospel. A sharp focus on being will result in a more sustainable doing of good things. Busyness hinders our walk. Resting and waiting on God renews it.

Church is the hero
I believe the Church is the greatest institution for hope on Earth. For sure the Church has problems, but those problems, like regrets, the cross covers. To be a part of the church only takes two things: brokenness and the Gospel. There is no other place where brokenness is embraced with a future hope of Christ making all things new. Even though there are churches who may not get this or churches who ignore sin altogether, God is in control. He will make the Church right.

God is enough
The heart and breadth of the Gospel and existence is this: God is enough. Adam & Eve did not think so. Their actions led us to live in a world that does not make sense apart from God and His Word. God did not leave us to ourselves. He did not force us into some extreme contest to earn His favor. God provided the perfect and completely sufficient way to have favor in His sight: Jesus (Jn 14:6).

We often get confused in the craziness in life. We think what is good is from God and what is bad is from the Devil. I find God in both the good and the bad times. For in both the central question being asked is this: Is God enough? All of life is shaping us for His good purpose, and in the end we will understand fully this question. Without God, we have and are nothing. With Him, we have what is most important in life.

The bottom line:
It is so sweet to trust in Jesus. He will make all things new. He will one day perfect those who are His. But, the greatest isn’t the restoration He provides. The greatest part of the Gospel is I can call Him my friend.

Name it & claim it!

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The Sunday sermon talked about the cows of bashan from Amos 4. (Ok, you can insert corn fed, I mean lame jokes here: The sermon was moo-ving, A1 sermon, nothing like milk of the Word, etc.) I suppose there is just no way to discuss that passage elegantly as the cows referred to women. The juxtaposition of brokenness to hiding it was striking.

Pondering the sermon
Those who hammer holiness in their sermons need to take a serious look at key women in the Bible. It’s messy. Then, take a look at key men in the Bible. It’s even more messy. The problem with depravity is the constant thought that we don’t measure up; that we are lacking. This leads us to a choice: to listen to the fool or the wise. To listen to fallen voices of depravity or the grace of the Gospel. Pastor Jon did a good job pointing to these two choices: truth or error.

Name it & claim it
There is truth to the name it and claim it phrase. It’s not centered on our wants, but grace. 1 John 1:9 is a name it and claim it principle. If we confess our sin (name it) He is faithful and just to forgive us our sins AND cleanse us from all unrighteousness (claim it). Name it and claim it should be about grace, not possessions. When we embrace our brokenness God offers not just forgiveness, He cleans us up!

The Bottom Line:
We have a choice. What will we pursue? Truth or error? Grace or tyranny of our fallenness? If being perfect consumes us, we will never get dirty. Serving and helping people is messy. We want to hide our depravity, but Jesus bring it into the light. We view it as a stain, Jesus views it as dirt to be washed away. His scars prove that. We view it as hopeless, Jesus forged the Gospel in hope. Name your sin, claim its forgiveness, and as a bonus Jesus makes you clean. The Gospel is a powerful thing.

Unspiritual warfare…

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The Bible teaches about spiritual warfare and depravity. Both are important to keep in mind, but we tend to ignore depravity. Often we view that good things are blessing from God and bad things are from Satan. This puts us in a seemingly innocent place. Satan can “bless” (the Bible often speaks to the unrighteous prospering) and God can be the source of “bad” (the Bible also speaks of trials and testing that God allows in our lives). It is dangerous to ignore our depravity.

The path to sin

“But each one is tempted when he is carried away and enticed by his own lust. Then when list has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.” ~ James 1:14-15

Lust is a desire that we have: hunger, thirst, sex, acknowledgment, etc. God designed us with certain appetites. He did not create us as unemotional beings. Being tempted is not a sin. Desiring is not a sin per se, but there are frequent times when our own lust carries us away to sin. This is not a spiritual battle, this is our own self we’re talking about. We often choose to sin because we want the sin that is before us.

The reality of sin

“If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar and His word is not in us.” ~ 1 John 1:8-10

John’s letter was written to Christians. He gives us a reality check: we sin. While in Christ we are saints, the reality of our current condition is we will sin. To ignore this fact is to miss the mark. This is not a spiritual condition, it is a human one. We are depraved. But, in Christ we have forgiveness. While Christ covers all our sin, there are sins we need to scrub out of our lives. This is not a tragedy, it is a reality. Christ took the tragedy upon himself so you and I can be forgiven. We can be clean.

The choice to sin

“Do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.” ~ Romans 6:12-13

In Christ we have the freedom of choice. We can choose to be righteous. We can choose to sin. The power of being in Christ is that sin does not have power over us. Christ broke the bondage of sin. God does not describe this as an easy choice. He knows that we often desire the sins before us. When sin reigns in us, it’s because we let it. The power of Christ gives us the only way out.

The bottom line:
We avoid the fact that we are depraved as it leads to what we loath even more, responsibility. To ignore our depravity is to ignore the power of the Gospel. Christ on the cross broke the bondage of sin. Reality is we will struggle until we see Christ face to face. Depravity is the greatest equalizer we are all guilty, but in Christ everything changes; not making us better than others, but making us free.

In Christ we are: a new creation, saved, sanctified, cleansed, an heir, family, royalty, a crown, alive and righteous. In Christ we are saints. If we ignore our depravity we forget that we are nothing without the Gospel. If we ignore it, we can lose sight of the hope that is to come: a time when there will be no more sin. In Christ we are free. After all, He won!