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My guide to becoming a recovering fundamentalist: The conclusion

“Be holy for I am holy” ~God
“We can make God’s Word say what we want if we’re not careful” ~A Mentor

I want to close this guide with the final two good things that come from fundamentalism. Granted these two areas have been tainted by what was discussed earlier. We should still look at two key things. Holiness and a love for God’s Word is the baby. Legalism is the bath water.

Holiness
God wants us to be holy. While the pursuit of holiness and the process of being set apart for God may be distorted by legalism, any movement that at its core seeks to be holy is commendable. Jesus came to forgive us our sins. Jesus is in the process of purifying His bride, the church. An emphasis on holiness isn’t legalism, it’s a focus on godliness. “Shall we continue to sin that grace may abound” is a struggle all Christians face. I commend fundamentalism for its desire for holiness. We all should.

The Bible
Authorial intent of the Bible, a significant tenet of fundamentalism, is an essential element to the faith. We can make the Bible say what we want if we’re not careful. Along with sticking to the Bible, however, is the adage you can’t make everyone happy. As Jesus’ life proved, sticking to God’s Word can cause conflict. The Bible is critical as faith comes by hearing and hearing by the Word of God. Too often movements play fast and loose with the Bible. It should be the authority for faith and practice.

Now what?
Every movement has or will have issues. Throughout church history movements have risen and faded. We must be careful to not treat a movement as a strawman. Rather than reacting we should seek God and the Scriptures and act accordingly. Reacting instead of acting is often what sets movements in the wrong direction. Writing off fundamentalism is just reacting. Looking at heart issues and identifying what is good and what needs to change is acting with proper measure.

The Cross
Any error is covered by the cross. As long as there is breath in our lungs, there is opportunity for repentance. I understand that many have been abused or deeply hurt in highly (hyper?) fundamentalist churches. For one thing, not all fundamentalists are like that. For another, people can get hurt by other churches and movements too. Why? Because Jesus isn’t done with us yet. We must ask ourselves this: Is there a sin so great that Jesus forgave it at the cross but we can’t? The cross covers all, and our hurts should be left there as well.

The bottom line:
We have two choices in what we can boast in: the cross or ourselves. It doesn’t matter the movement. Fundamentalism promotes the Gospel, pursues holiness and highly views the Bible. These are essentials to the Christian faith. The lack of humility, legalism and unbalanced view of separation may have clouded fundamentalism. For sure there is a need for “self-policing” that needs to happen. Again, this is true for any movement for they’re issues of the human heart. We all struggle in these areas. To become a recovering fundamentalist takes three key things: 1) Boasting in the cross, not self. 2) Choosing grace. 3) Keeping the Gospel first and central.


Brush your teeth… A parable

Perplexed and scratching his head, the man could not figure out why his presence people dread. His posture, clothing and appearance were fine, it was his breath that was far from divine.

To flashback a time or two is to visit a statement when the dentist was through. He said to the man most perplexed what at the end of the day he should do next. “Brush your teeth, floss & rinse, this will keep you like a prince.” With an eye roll and a droll sigh, the perplexed man waved goodbye.

I am fine this I see in how everyone one interacts with me. A week or two went by without so much as a leave or cry. But as time progressed each week and day, something told people they should not stay. Each week it became clear, the smell of his breath you had fear.

So the perplexed man sat wondering what to do about peoples’ reactions that were no longer new. He ate things minty and sweet, but that only lasted a moment before defeat. Then he remembered his scoff to a dentist’s advice given so soft. Perhaps the man was right and was trying to help not fright.

“Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” ~Ephesians 5:25-27

Read your Bible!


My guide to become a recovering fundamentalist: Part 1

“Hi, I’m Ty, and I’m a recovering fundamentalist.” The men in the room laughed, and the lead pastor stated humorously, “No, its true, he is a recovering fundamentalist.” I grew up in what I’d call a community church, but in college and through most of my ministry was a part of fundamentalist circles. There is a lot of un-health in fundamentalism, and this is the first in a series of posts.

What is a recovering fundamentalist
A recovering fundamentalist is a person who was/is part of a fundamentalism and wants to embrace the Gospel and chuck legalism. To use an old cliché, it’s to rescue the baby from the putrid bath water. Being a recovering fundamentalist means getting back to Scripture as guide, the Gospel as central and grace the a mandate. It’s a call to repent.

What it is not
If you want accolades in Christianity, just bash fundamentalism. Fundamentalism is a bit of a strawman (just like the word religion is). This isn’t a “Let’s bash fundamentalism” tirade. I’ve seen too much of that. It’s understandable that some do that, fundamentalism has casualties in its wake. Reacting can lead to just more problems and not health. Being a recovering fundamentalist is about acting, not reacting. It’s about healing and repenting, not another tirade.

Act don’t react
Act don’t react is a proverb I often go by. A pattern I’ve observed in human history, especially church history, is we react to a previous movement. Reactionary movements are inherently unstable and lead to error in a different way. Fundamentalism in large part was a reactionary movement. It centered on key “fundamentals” to the faith. This can be known as “historical fundamentalism.” What we have today is “hysterical fundamentalism.” Reactionary movements have a hard time discerning when the fight is over.

Patton
In the movie Patton a German officer is tasked with being an expert on General Patton. Germany lost and the officers are burning everything. The officer makes this statement as he lights General Patton’s picture, “The lack of war will be his end.” This plays out in the rest of the film… Historical fundamentalism won the day. Most of evangelicalism holds to the fundamentals of the faith. There will always be those who don’t, but essentially the battle was won. The lack of the fight lead to being hysterical.

Hysterical
Hysterical fundamentalism has two idols: 1) Separation and 2) Theological “correctness.” I say idols because the focus is on separation over mission under the guise of “purity”. I put correctness in quotes because the focus is on a particular articulation of theology, often lacking humility. As the doctrinal battle was essentially one, methodology took the banner. Given the protective and isolationist nature, there became uniformity of doctrine, but the challenge of one’s doctrine softened. So, a hysterical fundamentalist has to look, act and talk a certain way. This allowed legalism to take root.

The bottom line:
Being a recovering fundamentalist is repenting. It’s a return to the Gospel being central and the Bible as our guide. It isn’t about attacking fundamentalism, but it is recognizing a difference between historical (a focus on the Bible and the Gospel) and hysterical (focus on separation and a particular methodology) fundamentalism. In this call to repent the win is to live God’s instruction to Joshua: “do not turn from [Scripture] to the right or to the left, so that you may have success wherever you go.”


If you were God…

…How would you make yourself known? Would you even bother? Which would you chose?

Creation: Make a perfect paradise for all to enjoy!
(+) There are no struggles. It’s perfect. As God, you get to walk among the world without getting mad or frustrated at imperfection.

(-) People will reject you made it or will choose to focus on creation and not you.

Miracles:  Supernatural events that go against your created laws of science.
(+) There is clear demonstration of your power that also demonstrates your compassion for people.

(-) People will say ya right, attribute them to something else, or deny it happened all together. Those who benefited or appreciate the act done will soon forget it and move on, things getting back to normal.

Mass-disaster: This can take on a few forms, but it results in massive destruction and death.
(+)This approach clearly demonstrates your power, builds fear and in some ways, like the flood, cleans out most of the problem people. It satisfies your justice.

(-) Long term the reason behind the disaster is forgotten. Short term people will adjust out of fear or will just get mad and more offensive toward you. Injustice remains.

Chosen people: Choose a specific group of people to declare and prove your existence.
(+) There is a constant and tangible revelation of your existence. There is also a model of how you would like people to interact and live among each other.

(-) Your chosen people can become arrogant and/or stop doing what you ask of them. Eventually, people may grow tired of you all together. Your chosen people may not be capable of following your instructions anyway.

A special object: Create or decree a special object as pointing to your existence.
(+) There is a visible and verifiable object pointing to your existence that is more tangible than mere creation. It can become a focal point for people to come together in community.

(-) People will end up worshiping the object instead. Others will try to get the object and use it for their own purposed. Some will get tired of the routine and begin to ignore the object all together.

Become a man: Add to yourself humanity so you can live and interact among people.
(+) You demonstrate humility, a virtue you most admire. You can better claim empathy and sympathy for the plight of your creation. You are able to model and teach in a way no one else can, cutting out the “middle man.”

(-) Plato’s Republic said that if a perfectly just man existed, we’d kill him. Likely those who are in error will become jealous. People may just refer to you as a good guy or teacher. Other will accuse you of being divisive. Oh, and you have to walk among unholy imperfection.

A Book: Have people record who you are in a book by telling them what to write.
(+) Words transcend time. They cannot be completely blocked or stopped. It can act as a guide to how people should live, declare who your are, and give your perspective. After all, words and ideas started massive movements in human history.

(-) People will ignore it or say it is not accurate. Others will abuse it for their own purposes. Even if you divinely keep its accuracy, people will charge that since it was written by man it’s not 100% accurate, or since its details cannot be verified, it will be relegated as myth or primitive. Many will take what you say out of context.

The bottom line:
Place yourself in God’s shoes for a moment. You can choose to reject there even is a God. You can choose to reject absolute truth (doesn’t work in math). You can even chose to not bother to make yourself know. But… If you chose to make yourself know, how would you do it? Do you think it would work?

Maybe God isn’t the problem. God did all the things and people in history to now took the negative of each point… no matter how clear or vague the chosen route is.


God is not stupid

I understand the plight to focus on essentials and not have a hostile environment when it comes to theology or the deep questions of life. In these conversations I cannot help but sense an eerie feeling. Do we think God is stupid and or modern man is evolved and enlightened?

Creation:
Instead of creation described poetically, what if God poetically created?

The creation account is written poetically. Days 1-3 God creates spaces and Days 4-6 He fills them. Upon completion God creates rest on the 7th days, and hence our week. The debate over creation vs evolution within Christianity will likely not go away, and should always be congenial. I have to ask, why can’t God poetically create?

While we may not like the way some defend the young Earth view, creationists do show plausibility of a young Earth and catastrophism. Are all discussions sound, bulletproof and complete? No. Neither is evolutionary thinking, which has changed demonstrably since its inception. Early humans maybe naïve, but I don’t think God created humans as intellectually inept. Why do we often view earlier humans as incapable of clear or deep thought? Who is to say that God created in the way He did for no other reason than the discussions about origins today?

Bible:
If an all-etc being, can He not communicate both timelessly, accurately, and use man at the same time?

We act based on what we believe. I wonder if we truly believe God is all-powerful or all-knowing. I mention this because we don’t seem to apply that to the Bible. Why can’t God use fallen man to communicate accurately and sufficiently?

Words and language move people. How many movements start based on an idea? Putting ourselves in God’s shoes, if we wanted to communicate who we are with clarity, how would we do it? Based on history, it seems we prefer to write things down: narratively, poetically, playfully. We learn best through narrative, it gives context, tone, color, and a depth mere bullet points or technical writing cannot. Are not the best story tellers those who are both cunning and correct and the greatest of these stories true?

Grace:
Isn’t freedom of choice as much an act of grace as freedom from consequences?

In hard times we yell at God, asking why He could allow bad things to happen. He could have stopped tyranny, death, destruction, but He has not…yet. While Naive, knowing neither good nor evil, God gave Adam the ability of choice, much like a parent knowing what the outcome will be. There was revealed, demonstrable and verifiable evidence of God’s existence, and yet Adam chose pride. Would we do better?

We often think of grace covering the consequences of our actions, but grace also covers our choices. Even in good times we often forget where they come from or worse that we are deserving of them. God hates sin, but yet he allowed people to sin and create the mess we’re in today. Do we not value our freedom above all else?

Rights:
Why does pursuing our rights lead to so much frustration?

Over the course of human history we, both big and small, pushed for our rights. Wars and quarrels, pain and suffering resulted and resound over rights. We either vocally or deep down demand them. We feel entitled to them. We blame God for allowing the violation of them. If He is love and peace, then why…?

I sense we wish God was more like us. Maybe we should reverse that and look at how He wants us to be more like Him? God has the right to wipe us all out, but He patient. God has the right to shun accusations or anger towards Him, but He listens. God has the right of full worship, yet He came humbly and unjustly executed as a criminal. God has the right to make us all puppets, but He gave us a choice. Maybe the answer to much of our suffering isn’t for God to be like us, but for us to be like Him?

The bottom line:
God is not stupid. When discussing the deeper questions of life and theology, we must not forget that. Human depravity and naïvety is a variable, but truth and God are a constant. If God is truly who He claims to be, then perhaps He overcame people’s problems while still choosing to communicate through them. We may not like or understand how or why God chose the path He did, but we should remember that God is God and we are not.


Why not Wednesday? Embrace constraints

Need means that which is essential. It is surprisingly small. In ministry you only need three things: Bible, People, A place to meet. That’s it. If necessity is the father of invention, then constraints is the mother of creativity.

The little camps that do
Camp Hickory Hill embraced creativity. Its speakers were largely the staff, mostly college student. Its activities and adventures made up with minimum supplies and resources. I have interacted with well resourced camps, seen them in action. But, their leadership development and problem solving skills do not even come close. There is a quality to “lesser” camps that cannot beat, and they are the qualities you’d want you kid to have. I have heard this statement from camps like Hickory Hill: “They don’t have ___________, but the ministry here is incredible!” Bible, People, A place to meet.

Engaged impact as best
When all was falling apart, I made the call to just pray. Prayer is an essential. This move was bigger, though. Prayer cannot just be an easy fallback. While it was in the first instance, it was intentional on the others. Why? Because a seemingly boring and less than sparkly event had the greatest impact. (Note to self, play towards child-like faith.) The kids engaged in prayer with greater passion and focus than most adult prayer services I have been too. Engagement is best. Entertainment is fleeting. Bible, People, A place to meet.

Singspiration
I attended a singspiration event on a missions trip that took a joyful noise to a whole new level. Wanting to howl like a dog, the singing was so bad, one could not help but notice the passion in the room. A quote from a Civil War documentary said “Abraham Lincoln was so ugly there was a beauty to him.” That described the singspiration. It affected the students more than anything else on the trip. Bible, People, A place to meet.

Captain Kirk
“I don’t believe in the no-win scenario.” Ok, this may not be the most spiritual example, but watching the creative exploits of Captain Kirk and crew always got me thinking about how to be creative, to problem solve. It developed a key skill, how to take what you have and use it to communicate and carry out what is most important. Creativity far outweighs any teaching style or method. Bible, People, A place to meet.

Constraints means faith
Embracing constraints means utilizing faith in what you have instead of praying for what you don’t have. Bible: It is the central message we are communicating. That God wants to be known and to know us. People: The Holy Spirit empowers His people. Jesus died for people. People can pray, people can sing. People make ministry happen. A place to meet: Ministry is not a solo business. It can happen anywhere, in anything. Grassy field, tent, building, house, underground catacombs… The church never runs out of space, it just needs to plant to other venues. Space issues are often paradigm issues, and a paradigm is a self-imposed constrain on a non-essential. Bible, People, A place to meet.

The bottom line:
All you need to make ministry happen is Bible, People, A place to meet. I say this because in many parts of the world that is all the church has. I love technology, good music, sound systems, great architecture, books, toys, gadgets and gizmos galore. But, those are not essential. Ministry constraints are often self-imposed from a foundation of non-essentials. The only thing that can block church growth is no Bible, no people, no place to meet. Embrace constraints, they force you to focus on what is essential.


The Bible in a paragraph…

The Bible is a story about God revealing Himself to man through His relationship with Israel. This magnificent story of propositional truth gives us multiple perspectives from multiple authors in multiple points in history, all detailing the greatness of our God. The good book tells us about God, how to live, and how to have an intimate and personal relationship with God. Jesus’ death burial and resurrection is the way to that relationship. It is a deeply personal story, craving devotion, faithfulness and worship, for He is enough. The unfolding of God’s relationship of Israel spans both testaments, each essential to the other and equally authoritative. The church, a humble and secondary character, will one day enjoy the full blessings of God as both Jews and Gentiles receive mercy. The Bible is essential if we are to know Him, our true God and Lord. And in the end….God wins!


Book Review: The Pursuit of God by A.W. Tozer

Tozer’s book is incredibly technical and mysterious at the same time. He pushes you, hard, and asks very pointed questions about your belief in who God is. Often theology proper (the study of God Himself) is glossed over and assumed. Tozer implies throughout the book that maybe it should be first among the theologies.

God Speaks
The big thing that stands out is how God actively wants to communicate today, just as much as in times past. The very fact that God gave us the Bible speaks volumes on how God wants to actively pursue and interact with people. God is not a set it and forget it person. God speaks actively today as He did in times past. This includes authorial intent, what God spoke and meant then is what He is saying to us today.

“The Bible will never be a living book to us until we are convinced that God is articulate in his universe…I think a new world will arise out of the religious mists when we approach our Bible with the idea that it is not only a book which was once spoken, but a book which is now speaking.” (p. 71-72, Italics author’s emphasis)

More than Saved
We forget God the father. The book brings out something we too easily forget, lose, or never attained. God gave salvation as a means to pursue Him, not as a ‘get out of jail free card.’ The danger of viewing the Bible or Christianity as a psychological self-help community, or merely as a redemptive story is that both neglect the key to the Bible, to faith, to life, and that is a personal God. Jesus will and purpose was the will of the Father. We must get back to that.

Format
Tozer is hard to read. He writes in a way that we do not speak or think like today. This makes getting through the book a little difficult. It’s like reading someone’s journal. He is very humble and very pointed, but it is a chore to get through the book. I say this to be aware of it, not as a criticism. I wish I read this book long ago.

Tozer ends each chapter with what is a lost art in churches today- written prayers. His prayer for himself and those who read the book create a significant impact. One can develop a solid prayer life from the end of each chapter. We often view prayer as only genuine and heartfelt if it is spontaneous. A book of prayers may be helpful and a great resource for today. Each generation must speak to God. Being formal is just as genuine and heartfelt as being spontaneous.

Bottom line:
The Pursuit of God is on my “Must Read List.” It brings into balance that Christianity and the Bile is about God wanting and being known, and everything else is subservient to that foundational principle.


Why Not Wednesday: God speaking

God speaking through a burning bush sounds good right now. Whispers from God are nice. The Balaam route? I’d say sounds crass.

God speaking through angels is scary, uhmin and thumin weird. Jonah’s route, i’d like to pass.

So the Bible I sit and read-giving not my wants but what I need. Though it’s powerful and yet so meek-God tells me to praise Him this week.

So we crave things for a look- instead God gave us a book. Not epic things to grab attention-but powerful words for retention.

Oft I fold my hands to pray, now reminded of His way. God speaks to me from His Word and it tells me my prayer is heard.


Methods and Content and Needs (oh, my!)

There is a tension between methods, content, and needs. With tensions we often pit one against each other, or take the “both/and” approach. This pours into another tendency; using nebulous terms such as balance, equilibrium or compromise. Everyone defines balance differently. We love to prioritize, especially if we’re analytical types, or just make bigger messes, if we’re mystical ministry as art types. How do we navigate these big three things?

The big three defined
What do I mean by methods and content and needs? Here are some definitions with examples of how they look when taken to an extreme:

Methods: What we do.
On steroids? Over emphasis on the non-biblical.. aka maximizing leadership, synergistic program developments, the latest greatest book based on statistical analysis.

Content: Who we are, theology.
On steroids? Over emphasis on the biblical… aka comatose preachy preaching, Word studies from languages we don’t speak, dead orthodoxy.

Needs: Where people around us are at.
On Steroids? Over emphasis on doing… aka the social Gospel, building self-help groupies, incredible families enterprises, political action.

What we need is balance right? In a word, no. Equilibrium? Not so much. Both/and? Sigh. These concepts often get people thinking in terms of 50/50 or compromise. I believe God cares about all three.

Think organic
The body is an incredible organic analogy. No one thinks to prioritize the heart, lungs or brain. Without each of these things you’re quite dead, and perhaps this is why many ministries are dying. We think in terms of health. We seek to sharpen our minds, and build a strong cardiovascular system. These are both keys to a long healthy life.

How the disciples succeeded
In Acts 6 the church was not healthy in an area. Hellenistic widows were being overlooked (need). The old program was not working and a new one was needed (methods). The Apostles recognized that focusing their energy on that problem would take away from what was essential, God’s Word and prayer (content). These things could have been in tension, but they weren’t. Rather the situation called for radical change, an opportunity to live out the Gospel and repentance, and a chance to reaffirm who we are. The church moved forward and God’s power was unleashed.

Where the disciples learned success
WWJD? Luke tells another story. 5,000 men were hungry and in need of food (need). The disciples thought the best idea was to send them away: there wasn’t enough food or enough money to feed everyone (program). Jesus was not about to stop what was essential, His teaching (content). Did  the disciples pass this test? No. But, they learned and God’s power was evident. (When we lack in an area, God will provide.)

The lesson
The disciples learned from failure that ministry is about health. Methods, content, and needs must have an intentional active focus. They did not sacrifice one area to bolster another. They brought up the weaker area through the power of God, while continuing the other essential areas. They changed when needed, tackled opportunities when they arrived, and kept their message front and center.

The bottom line
Think organically. The overall health of your ministry is related to the health of the three areas discussed. Ask: How is your health?

Methods:
Are in you a rut or open to radical change?
How well are you leading?
What steps of change or improvement have you taken lately?

Content:
How well do you know and understand God?
Are you still a student to the Bible & Theology?
What was the last theological topic you’ve studied lately?

Needs:
Do you know where your people are at?
When was the last time you studied your community to see how you can best serve?
How has your ministry demonstrated compassion?


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